巴西的传统主义

IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY Aries-Journal for the Study of Western Esotericism Pub Date : 2020-10-09 DOI:10.1163/15700593-20201001
M. Sedgwick
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引用次数: 3

摘要

众所周知,源自法国神秘哲学家勒内·盖农的传统主义运动在欧洲和北美产生了影响,特别是通过宗教团体的活动,通常是苏菲派,以及意大利神秘哲学家朱利叶斯·埃沃拉首次提出的传统主义政治版本的日益增长的影响。这篇文章着眼于欧洲和北美以外的传统主义,以20世纪80年代和90年代巴西为例,那里建立了主要的传统主义苏菲团体之一,总部位于美国的Maryamiya,并发展了两个地方团体,其中一个专门关注教义,其中一个不是苏菲主义,而是太极和巴西本土宗教。本文还考察了一位新的重要政治哲学家奥拉沃·德卡瓦略,他是从巴西传统主义环境中产生的。卡瓦略像埃沃拉那样将盖农应用于政治问题,但与埃沃拉将传统主义与罗马天主教相结合不同,这一发展也在20世纪初的阿根廷出现。2010年代,卡瓦略的激进右翼哲学在巴西广为人知,他的崇拜者包括巴西总统雅伊尔·博索纳罗。
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Traditionalism in Brazil
The Traditionalist movement that derives from the French esoteric philosopher René Guénon is known to have been influential in Europe and North America, especially through the activities of religious groups, usually of Sufi origin, and also through the growing impact of the political version of Traditionalism first developed by the Italian esoteric philosopher Julius Evola. This article looks at Traditionalism beyond Europe and North America, taking the important case of Brazil during the 1980s and 1990s, where one of the main Traditionalist Sufi groups, the US-based Maryamiyya, became established, and where two local groups developed, one of which focused exclusively on doctrine, and one of which turned not to Sufism but to T’ai chi and Brazilian indigenous religion. The article also considers a new and important political philosopher, Olavo de Carvalho, who emerged from the Brazilian Traditionalist milieu. Carvalho applied Guénon to political issues rather as Evola had, but unlike Evola combined Traditionalism with Roman Catholicism, a development also found in Argentina during the early twentieth century. During the 2010s, Carvalho’s radical rightist philosophy became widely known in Brazil, where his admirers included the president, Jair Bolsonaro.
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来源期刊
CiteScore
0.50
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发文量
15
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