基督、基诺西斯和圣餐:一种新的教会想象

Angga Avila
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引用次数: 0

摘要

新冠肺炎大流行改变了世界看待现实的方式。许多研究表明,新冠疫情也影响了人们看待教堂生活的方式,尤其是它迫使许多人离开教堂。本文提供了一种基于托图斯·克里斯图斯的圣礼教会学,作为“专业”教会的逻辑基础——这是Joas Adiprasetya之前提出的一种暗示性话语,鼓励教会通过变得脆弱来学习和遗忘。如果教会是基督的身体,那么那些离开教会的人的命运是什么?基督的身体有可能被分解和分离吗?通过Hans Urs von Balthasar对神秘三重奏的反思,将教堂视为参与历史圣餐的基督身体,因此,本文提供了一种教会学的想象,将教会视为牧师和圣餐,以解释那些离开教会的人,并挑战疫情后的教会以真正的基督(和三位一体)方式思考和生活。
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Totus Christus, Kenosis, and Eucharist: A New Ecclesiological Imagination
Covid-19 pandemic changes the way the world sees reality. Much research has shown that the pandemic also affects the way people see the life of the church, especially as it has driven many people out of the church. This paper offers a sacramental ecclesiology based on totus Christus as the onto­logical basis for a “proflective” church—a suggestive por­trayal previously offered by Joas Adiprasetya, which encourages the church to learn and unlearn by becoming vulnerable. If the church is the body of Christ, what is the fate of those who left the church? Is it possible for the body of Christ to be broken down and separated? Seeing the church as Christ’s body that participates in the historical Eucharist through Hans Urs von Balthasar’s reflection on Mysterium Triduum, this paper thus offers an ecclesiological imagination of the church as proflec­tive and Eucharistic to account for those who have left the church and to challenge the postpandemic church to think and live in a truly Christlike (and trinitarian) way.
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审稿时长
16 weeks
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PERAN PUSAT PENGEMBANGAN ANAK IO-497 BENYAMIN OEBUFU DALAM PEMULIHAN SPIRITUALITAS PASCA SIKLON SEROJA DITINJAU DARI PERSPEKTIF ETIKA SOLIDARITAS PERIKANAN DANAU GALILEA ABAD PERTAMA UNTUK MEMAHAMI KAPERNAUM SEBAGAI KOTA YESUS (MATIUS 9:1) MEMBEDAH KONTEKSTUALISASI DOKUMEN PERSONA HUMANA 1975 DALAM TERANG MODEL TERJEMAHAN STEPHEN BEVANS INTFAITH MARRIAGE IN INDONESIA: LOOKING FOR A LOOPHOLE PENDEKATAN INTERKULTURAL SEBAGAI MODEL MISIONAL: SEBUAH UPAYA UNTUK MEREKONSTRUKSI KEMBALI MISI DI ABAD XXI
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