{"title":"黑色弥撒;或者,10亿次瘟疫和更多","authors":"T. Alexander","doi":"10.1215/08992363-9584708","DOIUrl":null,"url":null,"abstract":"\n This essay asks how we are to think the ethics of Black Lives Matter protest amid conditions of contagion in the summer of 2020. It argues that the multitude instantiated in these events didn't simply tolerate the biomedical damage that could result from such proximity, but that it stakes a claim for the ethical virtue of exposure and vulnerability. That these viral commonwealths apprehend not exactly Covid itself, but the risk of infection, as a figure for the historicity of Blackness under the necropolitics of medical apartheid and social death. In order to stage this counterintuitive valorization of risk, the essay examines the barebacking and bug chasing subcultures that emerged during the late 1990s. These communities, too, sourced means of filiation, intimacy, and minoritized historicity from their identification with—and desire for—HIV. Thinking these movements together also allows an overdue retelling of AIDS activism through the intersectional lens of a contemporary queer diaspora.","PeriodicalId":47901,"journal":{"name":"Public Culture","volume":" ","pages":""},"PeriodicalIF":1.1000,"publicationDate":"2022-04-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Black Mass; or, a Billion Plagues and More\",\"authors\":\"T. Alexander\",\"doi\":\"10.1215/08992363-9584708\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n This essay asks how we are to think the ethics of Black Lives Matter protest amid conditions of contagion in the summer of 2020. It argues that the multitude instantiated in these events didn't simply tolerate the biomedical damage that could result from such proximity, but that it stakes a claim for the ethical virtue of exposure and vulnerability. That these viral commonwealths apprehend not exactly Covid itself, but the risk of infection, as a figure for the historicity of Blackness under the necropolitics of medical apartheid and social death. In order to stage this counterintuitive valorization of risk, the essay examines the barebacking and bug chasing subcultures that emerged during the late 1990s. These communities, too, sourced means of filiation, intimacy, and minoritized historicity from their identification with—and desire for—HIV. Thinking these movements together also allows an overdue retelling of AIDS activism through the intersectional lens of a contemporary queer diaspora.\",\"PeriodicalId\":47901,\"journal\":{\"name\":\"Public Culture\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":1.1000,\"publicationDate\":\"2022-04-06\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Public Culture\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://doi.org/10.1215/08992363-9584708\",\"RegionNum\":2,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"ANTHROPOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Public Culture","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1215/08992363-9584708","RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
This essay asks how we are to think the ethics of Black Lives Matter protest amid conditions of contagion in the summer of 2020. It argues that the multitude instantiated in these events didn't simply tolerate the biomedical damage that could result from such proximity, but that it stakes a claim for the ethical virtue of exposure and vulnerability. That these viral commonwealths apprehend not exactly Covid itself, but the risk of infection, as a figure for the historicity of Blackness under the necropolitics of medical apartheid and social death. In order to stage this counterintuitive valorization of risk, the essay examines the barebacking and bug chasing subcultures that emerged during the late 1990s. These communities, too, sourced means of filiation, intimacy, and minoritized historicity from their identification with—and desire for—HIV. Thinking these movements together also allows an overdue retelling of AIDS activism through the intersectional lens of a contemporary queer diaspora.
期刊介绍:
Public Culture is a peer-reviewed interdisciplinary journal of cultural studies, published three times a year—in January, May, and September. It is sponsored by the Department of Media, Culture, and Communication, NYU. A four-time CELJ award winner, Public Culture has been publishing field-defining ethnographies and analyses of the cultural politics of globalization for over thirty years. The journal provides a forum for the discussion of the places and occasions where cultural, social, and political differences emerge as public phenomena, manifested in everything from highly particular and localized events in popular or folk culture to global advertising, consumption, and information networks. Artists, activists, and scholars, both well-established and younger, from across the humanities and social sciences and around the world, present some of their most innovative and exciting work in the pages of Public Culture.