{"title":"当抗议和日常生活交汇:香港反引渡运动的空间和人","authors":"Susanne Y. P. Choi","doi":"10.1177/0308275X20908322","DOIUrl":null,"url":null,"abstract":"Social scientists are prone to define social movements as something extraordinary, existing outside the mundane world of daily routines and lives. However, as the anti-extradition movement in Hong Kong has illustrated, protest and daily routines often overlap. This is due in part to the decentralisation of protest events geographically and the mobilisation of conventional life spaces and cultural repertoires as protest tactics. When protests become daily events and daily events become protests, ordinary people can no longer maintain ‘neutrality’ by claiming that they are just ‘distant spectators’. They are turned into witnesses of history, forced to make a moral judgment and take a stand. The situation also creates new roles for those not directly involved in the movement to participate in the movement. At the same time, this ‘invasion’ of the ordinary and the local by the harbingers of political conflict, has bred fear and white terror among neighbours in local communities.","PeriodicalId":46784,"journal":{"name":"Critique of Anthropology","volume":"40 1","pages":"277 - 282"},"PeriodicalIF":1.5000,"publicationDate":"2020-03-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1177/0308275X20908322","citationCount":"15","resultStr":"{\"title\":\"When protests and daily life converge: The spaces and people of Hong Kong’s anti-extradition movement\",\"authors\":\"Susanne Y. P. Choi\",\"doi\":\"10.1177/0308275X20908322\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Social scientists are prone to define social movements as something extraordinary, existing outside the mundane world of daily routines and lives. However, as the anti-extradition movement in Hong Kong has illustrated, protest and daily routines often overlap. This is due in part to the decentralisation of protest events geographically and the mobilisation of conventional life spaces and cultural repertoires as protest tactics. When protests become daily events and daily events become protests, ordinary people can no longer maintain ‘neutrality’ by claiming that they are just ‘distant spectators’. They are turned into witnesses of history, forced to make a moral judgment and take a stand. The situation also creates new roles for those not directly involved in the movement to participate in the movement. At the same time, this ‘invasion’ of the ordinary and the local by the harbingers of political conflict, has bred fear and white terror among neighbours in local communities.\",\"PeriodicalId\":46784,\"journal\":{\"name\":\"Critique of Anthropology\",\"volume\":\"40 1\",\"pages\":\"277 - 282\"},\"PeriodicalIF\":1.5000,\"publicationDate\":\"2020-03-04\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1177/0308275X20908322\",\"citationCount\":\"15\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Critique of Anthropology\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://doi.org/10.1177/0308275X20908322\",\"RegionNum\":3,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"ANTHROPOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Critique of Anthropology","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1177/0308275X20908322","RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
When protests and daily life converge: The spaces and people of Hong Kong’s anti-extradition movement
Social scientists are prone to define social movements as something extraordinary, existing outside the mundane world of daily routines and lives. However, as the anti-extradition movement in Hong Kong has illustrated, protest and daily routines often overlap. This is due in part to the decentralisation of protest events geographically and the mobilisation of conventional life spaces and cultural repertoires as protest tactics. When protests become daily events and daily events become protests, ordinary people can no longer maintain ‘neutrality’ by claiming that they are just ‘distant spectators’. They are turned into witnesses of history, forced to make a moral judgment and take a stand. The situation also creates new roles for those not directly involved in the movement to participate in the movement. At the same time, this ‘invasion’ of the ordinary and the local by the harbingers of political conflict, has bred fear and white terror among neighbours in local communities.
期刊介绍:
Critique of Anthropology is dedicated to the development of anthropology as a discipline that subjects social reality to critical analysis. It publishes academic articles and other materials which contribute to an understanding of the determinants of the human condition, structures of social power, and the construction of ideologies in both contemporary and past human societies from a cross-cultural and socially critical standpoint. Non-sectarian, and embracing a diversity of theoretical and political viewpoints, COA is also committed to the principle that anthropologists cannot and should not seek to avoid taking positions on political and social questions.