当抗议和日常生活交汇:香港反引渡运动的空间和人

IF 1.5 3区 社会学 Q2 ANTHROPOLOGY Critique of Anthropology Pub Date : 2020-03-04 DOI:10.1177/0308275X20908322
Susanne Y. P. Choi
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引用次数: 15

摘要

社会科学家倾向于将社会运动定义为一种非同寻常的东西,存在于日常生活和世俗世界之外。然而,正如香港的反引渡运动所表明的那样,抗议和日常生活经常重叠。这在一定程度上是由于抗议活动在地理上的分散,以及传统生活空间和文化剧目作为抗议策略的动员。当抗议变成日常事件,日常事件变成抗议时,普通人再也不能通过声称自己只是“遥远的观众”来保持“中立”。他们变成了历史的见证者,被迫做出道德判断并表明立场。这种情况也为那些没有直接参与运动的人创造了参与运动的新角色。与此同时,这种政治冲突预兆对普通人和当地人的“入侵”,在当地社区的邻居中滋生了恐惧和白色恐怖。
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When protests and daily life converge: The spaces and people of Hong Kong’s anti-extradition movement
Social scientists are prone to define social movements as something extraordinary, existing outside the mundane world of daily routines and lives. However, as the anti-extradition movement in Hong Kong has illustrated, protest and daily routines often overlap. This is due in part to the decentralisation of protest events geographically and the mobilisation of conventional life spaces and cultural repertoires as protest tactics. When protests become daily events and daily events become protests, ordinary people can no longer maintain ‘neutrality’ by claiming that they are just ‘distant spectators’. They are turned into witnesses of history, forced to make a moral judgment and take a stand. The situation also creates new roles for those not directly involved in the movement to participate in the movement. At the same time, this ‘invasion’ of the ordinary and the local by the harbingers of political conflict, has bred fear and white terror among neighbours in local communities.
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来源期刊
Critique of Anthropology
Critique of Anthropology ANTHROPOLOGY-
CiteScore
3.50
自引率
8.30%
发文量
21
期刊介绍: Critique of Anthropology is dedicated to the development of anthropology as a discipline that subjects social reality to critical analysis. It publishes academic articles and other materials which contribute to an understanding of the determinants of the human condition, structures of social power, and the construction of ideologies in both contemporary and past human societies from a cross-cultural and socially critical standpoint. Non-sectarian, and embracing a diversity of theoretical and political viewpoints, COA is also committed to the principle that anthropologists cannot and should not seek to avoid taking positions on political and social questions.
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