San Forager疾病理论中的创伤后应激障碍(PTSD)及其对理解南部非洲摇滚艺术中冲突图像的启示

IF 1.6 2区 历史学 0 ARCHAEOLOGY CAMBRIDGE ARCHAEOLOGICAL JOURNAL Pub Date : 2023-04-17 DOI:10.1017/S0959774323000148
A. Skinner, Sam Challis
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引用次数: 0

摘要

19世纪南部非洲的San觅食者群体被迫适应殖民项目极具破坏性的方面。他们从不同的来源建立了新的社会,参与了长期的武装叛乱,在马洛蒂·德拉肯斯堡的摇滚艺术档案中记录了他们的功绩、存在和信仰。这些图像指的是冲突和创伤,通常被解释为精神战争的景象。然而,从创伤后应激障碍(PTSD)的角度来看,更深层次的问题出现了。创伤后应激障碍是在创伤事件后发展起来的可概括神经病理学的文化主观体验。它在世界各地的不同社区都可以诊断,但它需要内部习语来理解其当地表达。我们探讨创伤后应激障碍是如何在这种历史和文化背景下表现出来的;它的症状性社会功能障碍在觅食者病因中是如何被理解的,以及它的侵入性闪回是如何侵入为治愈暴力后果而改变的状态体验的。我们发现,艺术家们并不是创伤的被动受害者,而是象征性地使用艺术来重新巩固个人和集体对创伤事件的理解。
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Post-Traumatic Stress Disorder (PTSD) in San Forager Theories of Disease, and Its Implications for Understanding Images of Conflict in Southern African Rock Art
San forager populations in nineteenth-century southern Africa were forced to adapt to greatly destructive aspects of the colonial project. Forging new societies from heterogeneous sources, they engaged in prolonged armed insurgency, recording their exploits, presence and beliefs in the rock-art archive of the Maloti-Drakensberg. These images reference conflict and trauma, conventionally interpreted as visions of spiritual warfare. However, viewed through the lens of post-traumatic stress disorder (PTSD), deeper dimensions emerge. PTSD is the culturally subjective experience of generalizable neuropathologies which develop following a traumatic event. Diagnosable in diverse communities worldwide, it nonetheless requires insider idioms to understand its local expressions. We explore how PTSD manifested in this historic and cultural context; how its symptomatic social dysfunctions would have been understood in forager aetiology, and how its intrusive flashbacks would have intruded on altered-state experiences induced to heal the consequences of violence. We find that the artists were not passive victims of trauma, but rather used art symbolically to reconsolidate individual and collective understandings of traumatic events.
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来源期刊
CiteScore
3.30
自引率
8.30%
发文量
38
期刊介绍: The Cambridge Archaeological Journal is the leading journal for cognitive and symbolic archaeology. It provides a forum for innovative, descriptive and theoretical archaeological research, paying particular attention to the role and development of human intellectual abilities and symbolic beliefs and practices. Specific topics covered in recent issues include: the use of cultural neurophenomenology for the understanding of Maya religious belief, agency and the individual, new approaches to rock art and shamanism, the significance of prehistoric monuments, ritual behaviour on Pacific Islands, and body metamorphosis in prehistoric boulder artworks. In addition to major articles and shorter notes, the Cambridge Archaeological Journal includes review features on significant recent books.
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