悲剧中的幽默:塞缪尔4-6的喜剧视角

IF 0.6 1区 哲学 0 RELIGION Journal of Biblical Literature Pub Date : 2022-03-15 DOI:10.15699/jbl.1411.2022.4
Benjamin J. M. Johnson
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引用次数: 0

摘要

摘要:在大量的研究中,希伯来圣经中幽默或滑稽的存在已经得到了很好的证实。然而,有点令人惊讶的是,尽管评论家经常注意到这种叙事中存在的黑色幽默,但《旧约全书》第4-6章中的方舟叙事并没有经常出现在希伯来圣经中的幽默作品中。我试图通过幽默地阅读《萨姆4–6》中的方舟叙事来填补这一空白,我不仅认为幽默存在于故事中,因此值得关注,而且这种叙事的黑色幽默也是故事运作的一部分。除非看到有趣的一面,否则人们不会完全理解这种叙事的意义。我将利用幽默的善意侵犯理论来了解这个故事如何与读者对“他者”的理解相结合,首先是通过嘲笑对方来给以色列人希望,然后是通过询问对方的真实情况来给以色列人定罪。为了了解这个故事是如何做到这两件事的,我们需要注意它的漫画视觉。
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Humor in the Midst of Tragedy: The Comic Vision of 1 Samuel 4–6
Abstract:The presence of the humorous or comic in the Hebrew Bible has been well established in numerous studies. Somewhat surprisingly, however, the ark narrative in 1 Sam 4–6 has not featured regularly in works on humor in the Hebrew Bible, despite the fact that commentators regularly note the dark humor present in this narrative. I seek to fill that gap by offering a humorous reading of the ark narrative in 1 Sam 4–6, arguing not only that humor is present in the story and therefore worthy of attention but also that the dark humor of this narrative is part of how the story works. One does not fully appreciate the point of this narrative unless one sees the funny side. I will utilize the benign violations theory of humor to see the way this story plays with the reader’s understanding of “the other” first by mocking the other in order to give the Israelites hope and then by asking just how other the other really is in order to convict the Israelites. In order to see how the story does both of these things, we need to pay attention to its comic vision.
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CiteScore
1.10
自引率
16.70%
发文量
30
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