为雷神捶地:前西班牙安第斯山脉的探空平台(公元1000-1532年)

IF 2 1区 社会学 Q1 ANTHROPOLOGY Journal of Anthropological Archaeology Pub Date : 2023-09-01 DOI:10.1016/j.jaa.2023.101515
Kevin Lane
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引用次数: 0

摘要

过去是沉默的,或者大部分是沉默的。然而声音可以打开一扇窗户,让我们看到同样的过去。来自安第斯山脉的早期西班牙殖民地民族历史资料中充斥着土著舞蹈和音乐作为仪式和盛宴的伴奏。最近,在前西恐慌后期(公元1000–1532年)Viejo Sangayaico遗址的Ica河上游进行的考古研究表明,一个露天平台可能是一种弹簧式或“发声”舞池,当踩到它时会发出低沉的打击乐般的声音。我把这个功能解释为一个听起来像跳舞的平台。更大的场地与安第斯雷电神的崇拜有关,这表明在这个地方跳舞可能在一定程度上与这个超自然实体有关。更广泛的民族历史证据为理解在这个平台和遗址上进行的活动类型提供了潜在的平行证据。
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Pounding the ground for the thunder god: Sounding platforms in the Prehispanic Andes (CE 1000–1532)

The past is silent, or mostly so, yet sound can open a window to this same past. Early Spanish colonial ethnohistoric sources from the Andes are littered with references to indigenous dancing and music as an accompaniment to ritual and feasts. Recent archaeological research in the upper Ica Drainage on the late Prehispanic (CE 1000–1532) site of Viejo Sangayaico has revealed an open-air platform potentially prepared as a type of sprung or ‘sounding’ dancefloor which produces a deep percussion-like sound when stepped upon. I interpret this feature as a sounding platform for stomp dancing. The larger site’s association to veneration of Andean lightning and thunder deity suggests that dancing at this location might have been in part attuned to this supernatural entity. Wider ethnohistoric evidence provide a potential parallel into understanding what type of activities were practiced on this platform and site.

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来源期刊
CiteScore
4.00
自引率
11.10%
发文量
64
期刊介绍: An innovative, international publication, the Journal of Anthropological Archaeology is devoted to the development of theory and, in a broad sense, methodology for the systematic and rigorous understanding of the organization, operation, and evolution of human societies. The discipline served by the journal is characterized by its goals and approach, not by geographical or temporal bounds. The data utilized or treated range from the earliest archaeological evidence for the emergence of human culture to historically documented societies and the contemporary observations of the ethnographer, ethnoarchaeologist, sociologist, or geographer. These subjects appear in the journal as examples of cultural organization, operation, and evolution, not as specific historical phenomena.
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