{"title":"为跳蚤烧掉毯子:对面向对象考古学的哲学回应","authors":"Çiler Çilingiroğlu, Mehmet Barış Albayrak","doi":"10.1007/s11759-022-09454-1","DOIUrl":null,"url":null,"abstract":"<div><p>A growing literature in archaeological theory has embraced the “material turn,” especially what is branded as “Object-Oriented Ontology” (OOO). Some archaeologists view this as an opportunity for the discipline which is, by definition, a practice of knowing objects. Others argue that the material turn may open up hitherto-unexplored ways of looking at historical processes. While this all sounds very exciting for a new generation of archaeologists, we see a genuine need to be cautious about the implications of subscribing to OOO-inspired archaeologies. These new theoretical developments have a direct impact on how archaeologists narrate, conceptualize, and interpret the past, present and future. In this article, we scrutinize the philosophical pathway behind this perspective and discuss its relation to archaeological theory. We advocate a modest, responsive version of new materialist archaeologies that can engage more thoughtfully with the past and Anthropocene social crises of systemic injustice and inequality.</p></div>","PeriodicalId":44740,"journal":{"name":"Archaeologies-Journal of the World Archaeological Congress","volume":"19 2","pages":"376 - 394"},"PeriodicalIF":0.3000,"publicationDate":"2022-09-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"To Burn the Blanket for a Flea: A Philosophical Response to Object-Oriented Archaeologies\",\"authors\":\"Çiler Çilingiroğlu, Mehmet Barış Albayrak\",\"doi\":\"10.1007/s11759-022-09454-1\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<div><p>A growing literature in archaeological theory has embraced the “material turn,” especially what is branded as “Object-Oriented Ontology” (OOO). Some archaeologists view this as an opportunity for the discipline which is, by definition, a practice of knowing objects. Others argue that the material turn may open up hitherto-unexplored ways of looking at historical processes. While this all sounds very exciting for a new generation of archaeologists, we see a genuine need to be cautious about the implications of subscribing to OOO-inspired archaeologies. These new theoretical developments have a direct impact on how archaeologists narrate, conceptualize, and interpret the past, present and future. In this article, we scrutinize the philosophical pathway behind this perspective and discuss its relation to archaeological theory. We advocate a modest, responsive version of new materialist archaeologies that can engage more thoughtfully with the past and Anthropocene social crises of systemic injustice and inequality.</p></div>\",\"PeriodicalId\":44740,\"journal\":{\"name\":\"Archaeologies-Journal of the World Archaeological Congress\",\"volume\":\"19 2\",\"pages\":\"376 - 394\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2022-09-18\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Archaeologies-Journal of the World Archaeological Congress\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://link.springer.com/article/10.1007/s11759-022-09454-1\",\"RegionNum\":4,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"ARCHAEOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Archaeologies-Journal of the World Archaeological Congress","FirstCategoryId":"1085","ListUrlMain":"https://link.springer.com/article/10.1007/s11759-022-09454-1","RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ARCHAEOLOGY","Score":null,"Total":0}
To Burn the Blanket for a Flea: A Philosophical Response to Object-Oriented Archaeologies
A growing literature in archaeological theory has embraced the “material turn,” especially what is branded as “Object-Oriented Ontology” (OOO). Some archaeologists view this as an opportunity for the discipline which is, by definition, a practice of knowing objects. Others argue that the material turn may open up hitherto-unexplored ways of looking at historical processes. While this all sounds very exciting for a new generation of archaeologists, we see a genuine need to be cautious about the implications of subscribing to OOO-inspired archaeologies. These new theoretical developments have a direct impact on how archaeologists narrate, conceptualize, and interpret the past, present and future. In this article, we scrutinize the philosophical pathway behind this perspective and discuss its relation to archaeological theory. We advocate a modest, responsive version of new materialist archaeologies that can engage more thoughtfully with the past and Anthropocene social crises of systemic injustice and inequality.
期刊介绍:
Archaeologies: Journal of the World Archaeological Congress offers a venue for debates and topical issues, through peer-reviewed articles, reports and reviews. It emphasizes contributions that seek to recenter (or decenter) archaeology, and that challenge local and global power geometries.
Areas of interest include ethics and archaeology; public archaeology; legacies of colonialism and nationalism within the discipline; the interplay of local and global archaeological traditions; theory and archaeology; the discipline’s involvement in projects of memory, identity, and restitution; and rights and ethics relating to cultural property, issues of acquisition, custodianship, conservation, and display.
Recognizing the importance of non-Western epistemologies and intellectual traditions, the journal publishes some material in nonstandard format, including dialogues; annotated photographic essays; transcripts of public events; and statements from elders, custodians, descent groups and individuals.