为跳蚤烧掉毯子:对面向对象考古学的哲学回应

IF 0.3 4区 历史学 0 ARCHAEOLOGY Archaeologies-Journal of the World Archaeological Congress Pub Date : 2022-09-18 DOI:10.1007/s11759-022-09454-1
Çiler Çilingiroğlu, Mehmet Barış Albayrak
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引用次数: 0

摘要

越来越多的考古理论文献接受了“物质转向”,尤其是被称为“面向对象本体论”(OOO)的东西。一些考古学家认为这是该学科的一个机会,根据定义,该学科是一种了解物体的实践。其他人则认为,物质转向可能会开辟迄今为止尚未探索的看待历史进程的方式。虽然这一切对新一代考古学家来说听起来非常令人兴奋,但我们确实需要对订阅OOO启发的考古学家的含义保持谨慎。这些新的理论发展对考古学家如何叙述、概念化和解释过去、现在和未来产生了直接影响。在这篇文章中,我们仔细审视了这一观点背后的哲学路径,并讨论了它与考古理论的关系。我们提倡一种温和、反应灵敏的新唯物主义考古学,它可以更深入地处理过去和人类世系统性不公正和不平等的社会危机。
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To Burn the Blanket for a Flea: A Philosophical Response to Object-Oriented Archaeologies

A growing literature in archaeological theory has embraced the “material turn,” especially what is branded as “Object-Oriented Ontology” (OOO). Some archaeologists view this as an opportunity for the discipline which is, by definition, a practice of knowing objects. Others argue that the material turn may open up hitherto-unexplored ways of looking at historical processes. While this all sounds very exciting for a new generation of archaeologists, we see a genuine need to be cautious about the implications of subscribing to OOO-inspired archaeologies. These new theoretical developments have a direct impact on how archaeologists narrate, conceptualize, and interpret the past, present and future. In this article, we scrutinize the philosophical pathway behind this perspective and discuss its relation to archaeological theory. We advocate a modest, responsive version of new materialist archaeologies that can engage more thoughtfully with the past and Anthropocene social crises of systemic injustice and inequality.

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来源期刊
CiteScore
1.10
自引率
0.00%
发文量
24
期刊介绍: Archaeologies: Journal of the World Archaeological Congress offers a venue for debates and topical issues, through peer-reviewed articles, reports and reviews. It emphasizes contributions that seek to recenter (or decenter) archaeology, and that challenge local and global power geometries. Areas of interest include ethics and archaeology; public archaeology; legacies of colonialism and nationalism within the discipline; the interplay of local and global archaeological traditions; theory and archaeology; the discipline’s involvement in projects of memory, identity, and restitution; and rights and ethics relating to cultural property, issues of acquisition, custodianship, conservation, and display. Recognizing the importance of non-Western epistemologies and intellectual traditions, the journal publishes some material in nonstandard format, including dialogues; annotated photographic essays; transcripts of public events; and statements from elders, custodians, descent groups and individuals.
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