反俄狄浦斯:形而上学与方法

Brent Adkins
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引用次数: 0

摘要

本文是对德勒兹和费利克斯·瓜塔里的精神分析批判及其与临床实践关系的哲学反思。它借鉴了Guattari在La Borde的临床实践,以及他与Deleuze的哲学合作,特别是他们合著的作品《反俄狄浦斯》。这本书于1972年首次出版,是在1968年5月法国动乱之后写的,特别关注精神分析和资本主义之间的相互联系。作者是一位在德勒兹框架内从事哲学史和政治交叉研究的哲学家。虽然反俄狄浦斯被视为欧洲和南美一些政治运动的解放性理论基础,但加速器理论家也将其用于强化资本主义霸权。德勒兹和瓜塔里后来的作品,如《一千个高原》,建议人们更加谨慎。这种语气的转变引发了解释问题,也引发了实践问题。因此,尽管很明显,德勒兹和瓜塔里在他们的整个作品中都在主张解放和创造新事物,但追求这一点的手段仍然不确定。目的本文有两个主要目的。第一个目的是表明德勒兹和瓜塔里对俄狄浦斯的批判源于瓜塔里的临床实践。这种对俄狄浦斯的批判与德勒兹对哲学史的批判是一致的,并要求创造一种新的形而上学,不仅以临床实践为基础,而且以一般思想为基础。第二个目的是展示德勒兹和瓜塔里提出的替代精神分析的方法。一种他们称之为“精神分裂分析”的方法。方法定性。以一个个案研究为例和框架,对德勒兹和瓜塔里在《反俄狄浦斯》中的论点进行解释。结果精神分析的批判为一种新的、解放性的实践创造了空间。概述了精神分裂症分析的基本原理。这项研究的主要局限性在于它完全集中在理论基础上。未来的工作需要纳入对经验数据的分析,不仅与拉博德诊所及其前哨基地的历史有关,还与当前的治疗制度有关。
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Anti-Oedipus: Metaphysics and method

Context

This article is a philosophical reflection on Gilles Deleuze and Félix Guattari's critique of psychoanalysis and its relation to clinical practice. It draws on Guattari's clinical practice at La Borde as well as his philosophical collaboration with Deleuze, particularly their co-authored work Anti-Oedipus. First published in 1972, the book was written in the wake of the May, 1968 upheavels in France and focuses, in particular, on the interconnection between psychoanalysis and capitalism. The author is a philosopher working at the intersection of philosophical history and politics from within a Deleuzian framework. While Anti-Oedipus was seen as the liberatory, theoretical underpinning for some political movements in Europe and South America, it has also been deployed by Accelerationist theorists to intensify capitalist hegemony. Later works by Deleuze and Guattari, such as A Thousand Plateaus, counsel more prudence. This shift in tone has raised interpretive issues, as well as issues of praxis. Thus, while it remains clear that Deleuze and Guattari are arguing for liberation and the creation of the new throughout their work, the means of pursuing this remain underdetermined.

Objectives

This article has two primary objectives. This first objective is to show that Deleuze and Guattari's critique of Oedipus arises out of Guattari's clinical practice. This critique of Oedipus is in line with Deleuze's critique of the history of philosophy and necessitates the creation of a new metaphysics to ground not only clinical practice but thought in general. The second objective is to show what method Deleuze and Guattari propose for replacing psychoanalysis. A method they call “schizoanalysis.”

Method

Qualitative. A single case study is used as an illustration and framework to organize the explication of Deleuze and Guattari's argument in Anti-Oedipus.

Results

The critique of psychoanalysis creates space for a new, liberatory praxis. The fundamental principles of schizoanalysis are outlined.

Interpretations

The primary limitation of this study is that it is focused entirely on theoretical foundations. Future work would need to incorporate an analysis of empirical data, not only in relation to the history of La Borde Clinic and its outposts but also of current therapeutic regimes.

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