如何写关于非洲的博客:数字时代的旅行写作

C. Pearson
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摘要

后殖民批评对“他者的表征”的讨论的影响已经远远超出了学术领域,并对各种文化形式产生了重大影响。当代的非正式写作实践,如在旅行和援助博客上发现的那些,使用的术语和思想直接源于Said, Pratt和Spurr (1978;1992;1993)。“Stuff Expat Aid Workers Like”(以下简称“SEAWL”)和“girl Goes to Africa”这两个博客试图强调和批判其他旅行博客中出现的“东方主义”和“异国情调”的例子,从而将殖民旅行者和传教士的话语与年轻“间隔年”旅行者和援助工作者的话语进行比较。这些博客构成了一个更广泛的互联网趋势,即讽刺享有特权的“西方”旅行者的自命不凡。喜剧小品视频《Gap Yah》就是一个例子(自2010年在Youtube上发布以来,该视频已被观看了500多万次)。
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How to Blog About Africa: travel writing in the digital age
The impact of postcolonial criticism on discussions about ‘representations of the Other’ has been felt far beyond the academic sphere, and has had significant influence on a wide variety of cultural forms. Contemporary informal writing practices such as those found on travel and aid blogs employ terminology and ideas that stem directly from the theoretical frameworks developed by critics such as Said, Pratt and Spurr (1978; 1992; 1993). The blogs Stuff Expat Aid Workers Like (henceforth SEAWL) and Gurl Goes to Africa seek to highlight and critique examples of ‘orientalism’ and ‘exotification’ found in other travel blogs, and therefore to draw a comparison between the discourse of colonial travellers and missionaries and that of young ‘gap-year’ travellers and aid workers. These blogs form part of a wider internet trend of satirising the pretensions of privileged ‘Western’ travellers. One example is the comedy sketch video ‘Gap Yah’ (which has been viewed more than five million times on Youtube since its posting in 2010).
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