{"title":"麦考利的重要性","authors":"K. Ballhatchet","doi":"10.1017/S0035869X00107877","DOIUrl":null,"url":null,"abstract":"In J.R.A.S. 1988/2 Robert E. Frykenberg assails what he calls the “myth” that Macaulay's minute on education in British India was the occasion for a radical change in policy which imposed English education on an unwilling people. He puts forward three main arguments. First, there was no radical change in policy, for the government continued to support “Oriental” education and scholarship as well as English education. Secondly, Macaulay's advocacy of English education was a recognition of the views of “forward-looking gentry in India”. Thirdly, his minute was “one more salvo in a long and running set of encounters in which the positions of some protagonists were often much more blurred than has been properly realised by later generations of historians”. What is new in all this?","PeriodicalId":81727,"journal":{"name":"Journal of the Royal Asiatic Society of Great Britain & Ireland. Royal Asiatic Society of Great Britain and Ireland","volume":"122 1","pages":"91 - 94"},"PeriodicalIF":0.0000,"publicationDate":"1990-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1017/S0035869X00107877","citationCount":"0","resultStr":"{\"title\":\"The importance of Macaulay\",\"authors\":\"K. Ballhatchet\",\"doi\":\"10.1017/S0035869X00107877\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In J.R.A.S. 1988/2 Robert E. Frykenberg assails what he calls the “myth” that Macaulay's minute on education in British India was the occasion for a radical change in policy which imposed English education on an unwilling people. He puts forward three main arguments. First, there was no radical change in policy, for the government continued to support “Oriental” education and scholarship as well as English education. Secondly, Macaulay's advocacy of English education was a recognition of the views of “forward-looking gentry in India”. Thirdly, his minute was “one more salvo in a long and running set of encounters in which the positions of some protagonists were often much more blurred than has been properly realised by later generations of historians”. What is new in all this?\",\"PeriodicalId\":81727,\"journal\":{\"name\":\"Journal of the Royal Asiatic Society of Great Britain & Ireland. Royal Asiatic Society of Great Britain and Ireland\",\"volume\":\"122 1\",\"pages\":\"91 - 94\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"1990-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1017/S0035869X00107877\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of the Royal Asiatic Society of Great Britain & Ireland. Royal Asiatic Society of Great Britain and Ireland\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1017/S0035869X00107877\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of the Royal Asiatic Society of Great Britain & Ireland. Royal Asiatic Society of Great Britain and Ireland","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1017/S0035869X00107877","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
在J.R.A.S. 1988/2中,Robert E. Frykenberg抨击了他所谓的“神话”,即麦考利关于英属印度教育的一分钟是政策发生根本变化的契机,这种政策将英国教育强加给了不情愿的人。他提出了三个主要论点。首先,政策没有发生根本性的变化,因为政府继续支持“东方”教育和奖学金以及英语教育。其次,麦考利倡导英语教育是对“印度高瞻远瞩的绅士”观点的认可。第三,他的这一分钟是“漫长而连续的一系列遭遇中的又一次齐射,在这些遭遇中,一些主角的立场往往比后世历史学家正确认识到的要模糊得多”。这一切有什么新鲜的呢?
In J.R.A.S. 1988/2 Robert E. Frykenberg assails what he calls the “myth” that Macaulay's minute on education in British India was the occasion for a radical change in policy which imposed English education on an unwilling people. He puts forward three main arguments. First, there was no radical change in policy, for the government continued to support “Oriental” education and scholarship as well as English education. Secondly, Macaulay's advocacy of English education was a recognition of the views of “forward-looking gentry in India”. Thirdly, his minute was “one more salvo in a long and running set of encounters in which the positions of some protagonists were often much more blurred than has been properly realised by later generations of historians”. What is new in all this?