{"title":"伊格纳兹·戈德齐尔的近东游学日记","authors":"L. Conrad","doi":"10.1017/S0035869X00107890","DOIUrl":null,"url":null,"abstract":"Ignaz Goldziher (1850–1921) is generally acknowledged as the scholar whose work to a great extent laid the modern foundations for the study in the West of the history, culture, and religion of Islam. Issues of considerable significance are thus posed by questions concerning the individual responsible for this seminal scholarship, including, for example, such matters as his personal background, the influences that directed the course of his intellectual development, and the perspective from which he viewed the discipline he did so much to create and to which he dedicated his life. Fortunately, much material relevant to the investigation of these topics survives. In addition to Goldziher's vast scholarly corpus, important collections of his correspondence with colleagues and friends are extant, primarily in Budapest. 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引用次数: 5
摘要
Ignaz Goldziher(1850-1921)是公认的学者,他的工作在很大程度上为西方研究伊斯兰教的历史、文化和宗教奠定了现代基础。因此,关于对这一开创性学术负责的个人的问题提出了相当重要的问题,包括,例如,他的个人背景,指导他智力发展过程的影响,以及他如何看待他为之付出了如此多的努力并为之奉献了一生的学科。幸运的是,许多与这些主题的调查相关的材料幸存下来。除了Goldziher大量的学术文集外,他与同事和朋友的通信的重要收藏主要保存在布达佩斯。迄今为止出版的材料包括Goldziher给Immanuel Löw(1854-1944)的信件,对S. a . Poznanski(1864-1921)的信件的讨论(含重要摘录),Solomon Schechter (1849-1915), Max Nordau(1849-1923)和Christiaan Snouck Hurgronje(1857-1936)给Goldziher的信件,以及Theodor Nöldeke(1836-1930)与Goldziher之间的信件选集。他1890年的回忆录和后来的日记也已经出版,拉斐尔·帕泰现在带来了另一份重要的文件,戈尔茨海尔的Keleti Naplóm(“我的东方日记”),英文翻译,详细介绍了作者的心理肖像。
Ignaz Goldziher (1850–1921) is generally acknowledged as the scholar whose work to a great extent laid the modern foundations for the study in the West of the history, culture, and religion of Islam. Issues of considerable significance are thus posed by questions concerning the individual responsible for this seminal scholarship, including, for example, such matters as his personal background, the influences that directed the course of his intellectual development, and the perspective from which he viewed the discipline he did so much to create and to which he dedicated his life. Fortunately, much material relevant to the investigation of these topics survives. In addition to Goldziher's vast scholarly corpus, important collections of his correspondence with colleagues and friends are extant, primarily in Budapest. The material published to date includes Goldziher's letters to Immanuel Löw (1854–1944), a discussion – with important extracts – of those to S. A. Poznanski (1864–1921), the letters of Solomon Schechter (1849–1915), Max Nordau (1849–1923) and Christiaan Snouck Hurgronje (1857–1936) to Goldziher, and a selection from the correspondence between Theodor Nöldeke (1836–1930) and Goldziher. His 1890 memoirs and subsequent diary have also been published, and Raphael Patai has now brought to light another important document, Goldziher's Keleti Naplóm (“My Oriental Diary”), in English translation with a detailed introduction offering a psychological portrait of the author.