“为生存而斗争”:亚当斯学院的最后几年,1953-1956

Percy Ngonyama
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摘要

这是政治家兼作家Alan Paton对1956年政府土著事务部(DNA)关闭传教士创办的亚当斯学院(Adams College)的评论。这种对种族隔离的强烈谴责,从基督教和新教“道德主义”的立场出发,出现在亚当斯学院最后一任校长杰克·格兰特的自传《杰克·格兰特的故事》的前言中,其中有一节详细描述了导致他所说的学院“清算”的事件。佩顿的观点在许多与教会学校有关的“自由派”基督徒中引起了共鸣。1953年班图教育法的通过促进了亚当斯行政人员所谓的“接管”。该法案的目标和整个种族隔离制度被新政府的“基督教民族主义者”谴责为对基督教和新教的“歪曲”和误解。格兰特将“接管”描述为“亚当斯学院的清算”,这是对这一事件的字面解释。作为一个协会运作,根据公司法注册,当它关闭时,学院不得不转移其资产并正式停止存在。
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“The struggle for survival”: Last years of Adams College, 1953–1956
This is how politician and writer Alan Paton commented on the 1956 closure of the missionary founded Adams College by the government’s Department of Native Affairs (DNA). This very strong denunciation of apartheid, from a Christian-Protestant ‘moralistic’ standpoint, appears in the Foreword of the autobiographical The Jack Grant Story by Jack Grant, the last Principal of Adams College which has a section detailing events leading up to what he described as ‘the liquidation’ of the College. Paton’s sentiments found resonance amongst many ‘liberal’ Christians involved with mission schools. What the administrators of Adams referred to as a ‘take over’ was facilitated by the passing of the Bantu Education Act of 1953. The objectives of the Act and the system of apartheid as a whole were denounced as a ‘perversion’ and misinterpretation of Christianity and Protestantism by the ‘Christian nationalists’ at the helm of the new administration. Grant’s description of the ‘take over’ as ‘The ‘liquidation of Adams College’ was a literal explanation of the event. Operating as an Association, registered under the Companies Act, when it closed down, the College had to transfer its assets and officially cease to exist.
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