夸马奇人的史学:19世纪Amazulu和Amampondo之间的边疆社区

Nokuthula Cele
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摘要

摘要本文考察了19世纪初夸祖鲁-纳塔尔省南海岸哈丁的夸马奇酋长的建立。这个省经常与流行的种族历史观念联系在一起,认为所有生活在夸祖鲁-纳塔尔省的非洲人都是AmaZulu人。这种普遍的观点不仅没有承认前shakan社区历史的重要性,也没有考虑到边界社区的历史一直在变化,应该根据他们独特的历史来理解他们。对后来成为夸祖鲁-纳塔尔省的社区建设过程的分析表明,通常很难按照单一的种族界线将人们分类。该地区不同背景的人影响了他们自己社区的发展,也影响了"祖鲁内斯"的定义。在这种背景下,我根据档案和口述研究,认为官方和严格的区别并不完全占主导地位,因为通过移民、殖民地边界的创造和转移、婚姻和其他联盟的持续互动,所有这些都模糊和破坏了种族同质化。这样的区别很少被纳入主题文献。因此,祖鲁人身份在夸祖鲁-纳塔尔省的建构并不是一种固定的做法;它经历了由不同历史时期出现的社会和政治动态所定义的各种过程。
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The Historiography of The Kwamachi People: A Frontier Community between Amazulu and Amampondo in the Nineteenth Century
Abstract This article examines the establishment of the KwaMachi chieftaincy in Harding, on the south coast of KwaZulu-Natal in the early nineteenth century. This province is often associated with popular notions of ethnic history that see all Africans living in KwaZulu-Natal as AmaZulu. This universal outlook not only fails to acknowledge the significance of the history of pre-Shakan communities, it also does not take into consideration borderland communities whose history has been shifting in time, and who should be understood in terms of their unique history. Analysis of the processes of community building in what became KwaZulu-Natal shows that it is often difficult to categorize people along a single ethnic line. People of various backgrounds in the region influenced the development of their own communities as well as the definition of “Zuluness”. Locating KwaMachi within this context, I argue on the basis of archival and oral research that official and rigid distinctions are not completely dominant due to ongoing interaction through migrations, creation and shifting of colonial boundaries, and marriages and other alliances, all of which clouded and undermined ethnic homogenization. Such distinctions rarely have been incorporated into the subject literature. The construction of Zulu identity in the KwaZulu-Natal province was thus not a fixed practice; it underwent various processes defined by social and political dynamics emerging at different times in history.
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