《异乡人》与步行主义美学

IF 0.5 3区 社会学 Q3 CULTURAL STUDIES Interventions-International Journal of Postcolonial Studies Pub Date : 2015-11-02 DOI:10.1080/1369801X.2014.998259
Isabel Carrera Suárez
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引用次数: 14

摘要

虽然全球化城市的现实似乎使fl neur(以及有争议的fl neuse)这个百年历史的现代主义人物过时了,但具象公民和叙述者在城市环境和他们的想象的变化中顽强地生存了下来,继续充斥着小说,调解着创作和写作。然而,这些后殖民、后流散的行人,必然在现实世界和虚拟世界中占据不同的位置,必须以不同的方式概念化和命名,以与修改后的城市话语和类型保持一致。本文选集了21世纪早期女性创作的小说(以多伦多、悉尼、新加坡和伦敦为背景),认为当代城市的、后散居的文本创造了具体化的、定位的行人,而不是超然的flnneurs;这样的人物,超越了Michel de Certeau所想象的抗拒的步行者,更接近视觉评论家Marsha Meskimmon所提出的“步行美学”,一种将身体作为学习和边界谈判场所的诗学,通过这种诗学,Sara Ahmed所描述的陌生人恋物癖可能会被破坏和争议。
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The Stranger Flâneuse and the Aesthetics of Pedestrianism
While the realities of the global city would seem to render the century-old, modernist figure of the flâneur (and the disputed flâneuse) obsolete, embodied citizens and narrators have stubbornly survived the change in urban environments and their imaginaries, continuing to populate novels and mediate creation and writing. These postcolonial, post-diasporic pedestrians, however, necessarily occupy a different place in the real and fictive worlds, and must be conceptualized and named differently, in keeping with modified urban discourses and genres. Looking at a selection of novels written by women in the early years of the twenty-first century (set in Toronto, Sydney, Singapore and London), this essay contends that contemporary urban, post-diasporic texts create embodied, located pedestrians, rather than detached flâneurs; such figures, exceeding the resistant walkers imagined by Michel de Certeau, are closer to what the visual critic Marsha Meskimmon proposed as ‘an aesthetics of pedestrianism’, a poetics involving the body as a site of learning and border negotiation, through which the stranger fetishism described by Sara Ahmed may be destabilized and contested.
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来源期刊
CiteScore
1.60
自引率
0.00%
发文量
47
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