写的故事和重写的故事:法贤在历史、轶事和传记背景下寻找佛法的故事

IF 0.3 4区 社会学 0 ASIAN STUDIES Early Medieval China Pub Date : 2016-01-01 DOI:10.1080/15299104.2016.1226420
Yuan-ju Liu
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引用次数: 1

摘要

在许多方面,传统历史叙事的核心是故事,它最初指的是关于过去事情的轶事,但也可以广泛地包括口头故事、传说和轶事材料。一个值得注意的传统历史叙事严重依赖于固实的类别是“杂传”(杂传),它将历史事实与口头传闻和其他杂七杂八的藏传混合在一起。宗教传记被归类为杂传,其中一个重要的例子是佛教僧侣法显的故事,他在公元四世纪末到印度旅行,把佛教经典带回中国。本文将讨论法显自己的记录,即佛国记,并将其与会教的《高僧传》(高僧传)中有关的记录进行比较。这个讨论的核心问题是故事是如何被讲述和复述的,以及细节和情节的变化如何显示出作者的不同兴趣。这篇文章还将试图揭示法仙前往印度并返回中国的历史背景。
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Stories Written and Rewritten: The Story of Faxian's Search For The Dharma in its Historical, Anecdotal, and Biographical Contexts
In many ways, the core of traditional historical narrative is the story (gushi 故事), which originally referred to anecdotes about past matters, but could broadly include oral tales, legends, and anecdotal materials. One notable category of traditional historical narrative that relied heavily on gushi is the “heterogenous account” (zazhuan 雜傳), which mixed historical fact with oral hearsay and other miscellaneous tibdits. Religious hagiographies would be classified as zazhuan, and one important example of this is the story of the Buddhist monk Faxian 法顯, who traveled to India at the end of the fourth century ce to bring Buddhist scriptures back to China. This essay will discuss Faxian's own account, known as the Foguo ji 佛國記 (A Record of Buddhistic Kingdoms), and compare it to the account related by Huijiao 慧皎 in his Gaoseng zhuan 高僧傳 (Biographies of Eminent Monks). At the heart of this discussion is the question of how stories are told and retold, and how changes of detail and plot demonstrate the differing interests of the writers. The essay will also seek to shed light on the historical circumstances underlying Faxian's journey to India and his return to China.
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来源期刊
Early Medieval China
Early Medieval China ASIAN STUDIES-
CiteScore
0.30
自引率
0.00%
发文量
8
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