卖淫作为特权:通商口岸上海的“美国女孩”,1860-1937

IF 0.5 2区 历史学 Q1 HISTORY INTERNATIONAL HISTORY REVIEW Pub Date : 1998-12-01 DOI:10.1080/07075332.1998.9640843
E. Scully
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引用次数: 11

摘要

移植到亚洲殖民地边缘的妓女在现代帝国的性经济中占据了独特而持久的地位。早在19世纪中期,就有数百名妇女从欧洲、俄罗斯和美国来到中国沿海、日本、海峡殖民地和印度。直到1917年后白俄人大量涌入该地区,殖民地的人口结构和种族态度通常为这些妇女提供了良好的生活、特权地位和对工作条件的控制。西方妓女在殖民地周期性的市政改革运动和各种政治和经济变迁中幸存下来,最终在20世纪30年代末被国际联盟反对“白奴”和日本领土扩张的运动赶出了该地区。西欧和美国的妓女在殖民地无处不在,居住在那里的外国人也在为控制本国人的卖淫活动而斗争。虽然国际联盟的调查提供了20世纪20年代和30年代的详细数字,但较早时期的数量资料却很少;警方的记录通常给出数十人的数字,而传教士和反恶习组织则报告数百人。然而,白人殖民地妓女的重要性与其说是由于人数,不如说是由于种族。在整个殖民时代,生活在殖民地和大都市的“受人尊敬的”男人和女人都认为,1862年《新加坡海峡时报》(Singapore Straits Times)所描述的西方妓女“不健康的移民”破坏了白人的声望和道德权威,因为“本地人的头脑无法很好地区分我们社区中将这一阶级与所有其他阶级区分开来的广泛界限”与其他类型的白人下层阶级一样,殖民地的妓女在一个种族歧视的社会中被赋予了特权贱民的模糊地位
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Prostitution as Privilege: The ‘American Girl’ of Treaty-Port Shanghai, 1860–1937
prostitutes transplanted to the colonial periphery in Asia staked out a unique and enduring place in the sexual economy of modern empires. As early as the mid-nineteenth century, hundreds of these women made their way from Europe, Russia, and the United States to coastal China, Japan, the Straits Settlements, and India. Until the massive influx into the region of White Russians after 1917, colonial demographics and racial attitudes generally afforded these women a good living, privileged status, and control over their working conditions. Having survived both periodic municipal reform campaigns in the colonies and various political and economic vicissitudes, Western prostitutes were ultimately driven out of the region in the late 1930s by the League of Nations campaign against 'white slavery' and Japanese territorial expansion. Western European and American prostitutes were ubiquitous in the colonies, as was the struggle among resident foreigners to control prostitution among their own nationals. Although League of Nations surveys give detailed figures for the 1920s and 1930s, little quantitative information is available for earlier periods; police records typically give figures in the tens, while missionary and anti-vice groups report hundreds. The significance of the white colonial prostitute owed less, however, to numbers than to race. Throughout the colonial era, 'respectable' men and women living in the colonies as well as in the metropolis viewed what the Singapore Straits Times described in 1862 as 'the unwholesome immigration' of Western prostitutes as undermining white prestige and moral authority, inasmuch as the 'native mind cannot well distinguish the broad line that in our communities separates this one class from all others'.1 Like other types of white riff-raff, prostitutes in the colonies were given the ambiguous status of privileged pariah in a society in which race
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期刊介绍: The International History Review is the only English-language quarterly devoted entirely to the history of international relations and the history of international thought. Since 1979 the Review has established itself as one of the premier History journals in the world, read and regularly cited by both political scientists and historians. The Review serves as a bridge between historical research and the study of international relations. The Review publishes articles exploring the history of international relations and the history of international thought. The editors particularly welcome submissions that explore the history of current conflicts and conflicts of current interest; the development of international thought; diplomatic history.
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