{"title":"在城市种植斧头:19世纪晚期巴西巴伊亚州萨尔瓦多的城市土地和甘蔗生长","authors":"Sam Gordenstein","doi":"10.1080/21619441.2016.1204791","DOIUrl":null,"url":null,"abstract":"Documentation from the second half of the nineteenth century suggests that Candomblé, the religion formed by African slaves and their descendants in Brazil, flourished in the crowded urban blocks of Bahia's capital city. Nonetheless, in contrast to some of the surviving, large congregations established in the sparsely populated outskirts of Salvador, very little is known about the spaces of worship located in the ground-level houses and basements where much of the city's Afro-Brazilian population lived. This article suggests that their existence hinged on an ability to neutralize the police repression and procure natural resources for ritual use. But even more so, their practices demanded access to the ground to “plant” the prerequisite materials underground before inaugurating the space for religious observations. Evidence from archaeological research in a late nineteenth-century house basement is presented to discuss the role played by buried “axés” in the religion. Ethnographic analogies with past and contemporary Candomblé practices are used to demonstrate continuities in the choice of locations and some of the characteristics of the objects whose roles were to protect the space and consecrate the soil for ritual practices.","PeriodicalId":37778,"journal":{"name":"Journal of African Diaspora Archaeology and Heritage","volume":"95 1","pages":"101 - 71"},"PeriodicalIF":0.0000,"publicationDate":"2016-05-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/21619441.2016.1204791","citationCount":"4","resultStr":"{\"title\":\"Planting Axé in the City: Urban Terreiros and the Growth of Candomblé in Late Nineteenth-Century Salvador, Bahia, Brazil\",\"authors\":\"Sam Gordenstein\",\"doi\":\"10.1080/21619441.2016.1204791\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Documentation from the second half of the nineteenth century suggests that Candomblé, the religion formed by African slaves and their descendants in Brazil, flourished in the crowded urban blocks of Bahia's capital city. Nonetheless, in contrast to some of the surviving, large congregations established in the sparsely populated outskirts of Salvador, very little is known about the spaces of worship located in the ground-level houses and basements where much of the city's Afro-Brazilian population lived. This article suggests that their existence hinged on an ability to neutralize the police repression and procure natural resources for ritual use. But even more so, their practices demanded access to the ground to “plant” the prerequisite materials underground before inaugurating the space for religious observations. Evidence from archaeological research in a late nineteenth-century house basement is presented to discuss the role played by buried “axés” in the religion. Ethnographic analogies with past and contemporary Candomblé practices are used to demonstrate continuities in the choice of locations and some of the characteristics of the objects whose roles were to protect the space and consecrate the soil for ritual practices.\",\"PeriodicalId\":37778,\"journal\":{\"name\":\"Journal of African Diaspora Archaeology and Heritage\",\"volume\":\"95 1\",\"pages\":\"101 - 71\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2016-05-03\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1080/21619441.2016.1204791\",\"citationCount\":\"4\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of African Diaspora Archaeology and Heritage\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/21619441.2016.1204791\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of African Diaspora Archaeology and Heritage","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/21619441.2016.1204791","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"Arts and Humanities","Score":null,"Total":0}
Planting Axé in the City: Urban Terreiros and the Growth of Candomblé in Late Nineteenth-Century Salvador, Bahia, Brazil
Documentation from the second half of the nineteenth century suggests that Candomblé, the religion formed by African slaves and their descendants in Brazil, flourished in the crowded urban blocks of Bahia's capital city. Nonetheless, in contrast to some of the surviving, large congregations established in the sparsely populated outskirts of Salvador, very little is known about the spaces of worship located in the ground-level houses and basements where much of the city's Afro-Brazilian population lived. This article suggests that their existence hinged on an ability to neutralize the police repression and procure natural resources for ritual use. But even more so, their practices demanded access to the ground to “plant” the prerequisite materials underground before inaugurating the space for religious observations. Evidence from archaeological research in a late nineteenth-century house basement is presented to discuss the role played by buried “axés” in the religion. Ethnographic analogies with past and contemporary Candomblé practices are used to demonstrate continuities in the choice of locations and some of the characteristics of the objects whose roles were to protect the space and consecrate the soil for ritual practices.
期刊介绍:
Journal of African Diaspora Archaeology and Heritage provides a focal point for peer-reviewed publications in interdisciplinary studies in archaeology, history, material culture, and heritage dynamics concerning African descendant populations and cultures across the globe. The Journal invites articles on broad topics, including the historical processes of culture, economics, gender, power, and racialization operating within and upon African descendant communities. We seek to engage scholarly, professional, and community perspectives on the social dynamics and historical legacies of African descendant cultures and communities worldwide. The Journal publishes research articles and essays that review developments in these interdisciplinary fields.