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Journal of African Diaspora Archaeology and Heritage最新文献

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Renegotiating and Theorizing Heritage in the Context of “Disaster” in the Caribbean: The Entanglement of Haitian Disaster-Related Histories 加勒比地区 "灾害 "背景下遗产的重新谈判和理论化:海地灾害相关历史的纠葛
Q1 Arts and Humanities Pub Date : 2024-02-21 DOI: 10.1080/21619441.2023.2301153
J. S. Jean, Jerry Michel
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引用次数: 0
African Presence in Portugal: People and Things Within Material, Social, and Power Relations 葡萄牙的非洲存在:物质、社会和权力关系中的人与事
Q1 Arts and Humanities Pub Date : 2023-12-21 DOI: 10.1080/21619441.2023.2290811
T. Casimiro, F. Curate, Nathalie Antunes‐Ferreira
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引用次数: 0
Enslavement to Enlistment: Refiguring Opportunity for African Americans in the Military 从奴役到入伍:重塑非裔美国人在军队中的机会
Q1 Arts and Humanities Pub Date : 2023-07-18 DOI: 10.1080/21619441.2023.2231228
K. Hayes, Sophie Minor
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引用次数: 0
Black Disability Politics in Black Military Service: A Perspective from Nineteenth-Century Fort Davis, Texas 从19世纪德克萨斯州戴维斯堡看黑人服役中的黑人残疾政治
Q1 Arts and Humanities Pub Date : 2023-06-13 DOI: 10.1080/21619441.2023.2206723
L. Wilkie, Katherine M. Kinkopf
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引用次数: 0
An Archaeology of Convict Leasing in the American South 美国南部囚犯租赁的考古学研究
Q1 Arts and Humanities Pub Date : 2023-05-16 DOI: 10.1080/21619441.2023.2205688
V. C. Westmont, Cayla B. Colclasure
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引用次数: 0
Preserving Chicago’s Great Migration Legacy through Archaeology and Public Engagement 通过考古和公众参与保护芝加哥大迁徙遗产
Q1 Arts and Humanities Pub Date : 2023-05-16 DOI: 10.1080/21619441.2023.2205701
J. Peterson, Michael M. Gregory
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引用次数: 0
Excavating Enslavement in the Garden State: Historical Archaeology of an Eighteenth and Nineteenth Century Plantation Near Trenton, New Jersey 在花园州发掘奴役:新泽西州特伦顿附近的一个18和19世纪种植园的历史考古学
Q1 Arts and Humanities Pub Date : 2023-03-06 DOI: 10.1080/21619441.2023.2182345
Nicholas Wekselblatt, G. Leader
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引用次数: 1
Transformation and Resistance: African Diaspora Archaeology in Brazil 转型与抵抗:巴西的非洲流散考古
Q1 Arts and Humanities Pub Date : 2023-02-24 DOI: 10.1080/21619441.2022.2159377
Lucio Menezes Ferreira, L. Symanski
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引用次数: 0
Public Archaeology and Power 公共考古与权力
Q1 Arts and Humanities Pub Date : 2023-01-02 DOI: 10.1080/21619441.2023.2230093
L. Marshall
In 1956, Mortimer Wheeler argued that “It is the duty of the archaeologist, as of the scientist, to reach and impress the public, and to mold his words in the common clay of its forthright understanding” (Wheeler 1956, 234, quoted in Richardson and Almansa-Sánchez 2015, 195). These themes were taken up again decades later by Charles McGimsey (1972) in his muchcited volume Public Archaeology. Publications on the topic rose in subsequent years (e.g., McManamon 1991; Merriman 2004; Schadla-Hall 1999), with more recent authors more likely to use the related terms “collaborative archaeology” (Colwell 2016) or “communitybased archaeology” (e.g., Atalay 2012) in discussing public and civically-engaged approaches. This shift in terminology is also reflected in the Journal of Community Archaeology and Heritage, which published its first volume 14 years after the journal Public Archaeology was founded in 2000. Greater attention to “community-based” and “collaborative” approaches signals more than a linguistic turn; it reflects archaeologists’ increasing recognition of the power dynamics of how archaeological knowledge is constructed (e.g., Schmidt and Kehoe 2019). More archaeologists are now pursuing a vision of the field in which the research process is democratized and communities, especially descendants, have a say not just in how archaeological knowledge is disseminated but also in how it is produced—including which questions we ask in the first place. This special issue focuses on the role of power in public approaches to African diaspora archaeological research. There is little current consensus on the meaning or parameters of “public archaeology,” as the term has been applied in a wide variety of contexts (Richardson and Almansa-Sánchez 2015). Nonetheless, moving beyond insular “siloed” research approaches is increasingly recognized as crucial. For example, a recent call for anti-racist approaches in archaeology noted the importance of positioning community engagement as more than an “afterthought” in the time of Black Lives Matters (Flewellen et al. 2021, 238). These issues become even more critical and complex when we consider that projects in African diaspora archaeology are often headed by white practitioners. This special issue explores these complexities through three diverse views of what equitable approaches to public engagement in African diaspora archaeology might look like. Kayeleigh Sharp,Mary McCorvie, and Mark Wagner explore the use of XRchaeology, a web-based augmented reality approach, in educating the public about Miller Grove, a free African American community in Southern Illinois that was settled before the Civil War. Miller Grove’s history highlights the role of free African Americans in aiding those escaping from slavery in southern states; the site can thus counter popular “Underground Railroad” narratives which tend to center and overemphasize white “conductors.” However, Sharp et al. work to do more than tell a new story abou
1956年,莫蒂默·惠勒(Mortimer Wheeler)认为,“考古学家和科学家一样,有责任接触并打动公众,并在公众坦率理解的共同粘土中塑造自己的话语”(Wheeler 1956, 234,引用于理查森和Almansa-Sánchez 2015, 195)。几十年后,查尔斯·麦克金西(Charles McGimsey, 1972)在他被多次引用的《公共考古学》(Public Archaeology)一书中再次提到了这些主题。随后几年关于这一主题的出版物有所增加(例如,McManamon 1991;梅里曼2004;Schadla-Hall 1999),而最近的作者更有可能在讨论公共和公民参与的方法时使用相关术语“合作考古学”(Colwell 2016)或“基于社区的考古学”(例如Atalay 2012)。这种术语的转变也反映在《社区考古与遗产》杂志上,该杂志在《公共考古学》杂志2000年创刊14年后出版了第一卷。对“以社区为基础”和“合作”方法的更多关注不仅标志着语言学的转变;它反映了考古学家对考古知识如何构建的权力动态的日益认识(例如,Schmidt和Kehoe 2019)。现在,越来越多的考古学家正在追求这样一个领域的愿景:研究过程民主化,社区,尤其是后代,不仅在考古知识的传播方式上有发言权,而且在考古知识的产生方式上也有发言权——包括我们首先提出的问题。这个特别的问题侧重于权力在非洲侨民考古研究的公共方法中的作用。目前对于“公共考古学”的含义或参数几乎没有共识,因为这个术语已经应用于各种各样的背景下(理查森和Almansa-Sánchez 2015)。尽管如此,人们越来越认识到,超越孤立的“孤立”研究方法是至关重要的。例如,最近呼吁在考古学中采取反种族主义方法,指出了将社区参与定位为黑人生命重要时期的“事后考虑”的重要性(Flewellen et al. 2021, 238)。当我们考虑到非洲侨民考古项目往往由白人从业者领导时,这些问题变得更加关键和复杂。本期特刊通过三种不同的观点探讨了这些复杂性,即在非洲侨民考古学中,公众参与的公平方法可能是什么样子的。Kayeleigh Sharp,Mary McCorvie和Mark Wagner探索了XRchaeology的使用,这是一种基于网络的增强现实方法,用于向公众介绍米勒格罗夫,这是一个自由的非裔美国人社区,位于伊利诺伊州南部,在内战前就定居了。米勒格罗夫的历史突出了自由的非洲裔美国人在帮助南方各州摆脱奴隶制方面的作用;因此,该网站可以对抗流行的“地下铁路”叙事,这种叙事倾向于集中并过度强调白人“指挥员”。然而,Sharp等人的工作不仅仅是更广泛地讲述米勒格罗夫或地下铁路的新故事。他们希望那些研究遗址及其历史的人权衡现有的材料、空间和历史证据,得出自己的结论——也就是说,学会像考古学家一样思考。增强现实体验可以帮助将网站带给访问者
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引用次数: 0
Remembering Queen Mary: Heritage Conservation, Black People, Denmark, and St. Croix, U.S. Virgin Islands 纪念玛丽女王:遗产保护,黑人,丹麦,圣克罗伊,美属维尔京群岛
Q1 Arts and Humanities Pub Date : 2023-01-02 DOI: 10.1080/21619441.2022.2034365
William A. White
ABSTRACT On October 1, 1878, Afro-Crucian laborers on the Danish colonial Caribbean island of St. Croix launched a historic protest that resulted in extensive damage to the sugar industry. Known locally as “Fireburn,” this was a formative event in the relationship between Afro-Crucian people and plantation owners, who were mostly of European descent. Histories of Fireburn cite four women, Queen Mary, Queen Agnes, Queen Mathilda, and Susana Abramsen, as the uprising’s leaders. Fireburn, the Queens, and other forms of resistance continue to be sources of pride for Afro-Crucians and are part of Black heritage conservation efforts in St. Croix. Community-based archaeological work conducted by the Society of Black Archaeologists (SBA) dovetails with the ways Afro-Crucian heritage is created, maintained, and discussed by Afro-Crucian people, but contrasts with prevailing Danish narratives of history. This work has also found a home with anticolonialism scholars in Denmark working to create a more reparatory history.
1878年10月1日,丹麦加勒比海殖民地圣克罗伊岛上的非裔克罗伊劳工发起了一场历史性的抗议活动,给制糖业带来了巨大的破坏。这在当地被称为“燃烧之火”,是非洲-克鲁斯人和种植园主之间关系的形成事件,种植园主大多是欧洲血统。Fireburn的历史引用了四个女人,玛丽女王,阿格尼斯女王,玛蒂尔达女王和苏珊娜·艾布拉姆森,作为起义的领导人。Fireburn、Queens和其他形式的抵抗仍然是非裔克罗伊人的骄傲,也是圣克罗伊黑人遗产保护工作的一部分。黑人考古学家协会(SBA)开展的以社区为基础的考古工作与非洲裔克鲁塞人创造、维护和讨论非洲裔克鲁塞人遗产的方式相吻合,但与丹麦流行的历史叙述形成鲜明对比。这部作品也在丹麦的反殖民主义学者那里找到了归宿,他们正在努力创造一段更具补偿性的历史。
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