{"title":"圣约瑟夫在乌戈利诺·迪·普雷特·伊拉里奥的《奥维多圣母的一生》中的特殊作用","authors":"S. James","doi":"10.1086/684417","DOIUrl":null,"url":null,"abstract":"Between 1370 and 1384 Ugolino di Prete Ilario, a local artist, honored the long-standing Marian devotion in Orvieto by painting in the cathedral tribune one of the most comprehensive monumental narratives ever created of the life of the Virgin. In the sixteenth century Giorgio Vasari, attributing the murals to Ambrogio Lorenzetti, praised them for their composition, invention, and handling of historical scenes, but modern scholars have paid them little notice. Comparisons with other monumental Marian and Christological programs before 1350, however, especially Lorenzo Maitani’s reliefs on the cathedral facade, support Vasari’s acclaim. Because of the large size of the tribune, several episodes seldom seen outside illuminated manuscripts appear, whereas other, customary scenes either are omitted or contain something exceptional. Some of these variants depend on textual sources, which extend beyond the usual canonical, noncanonical, and legendary texts to include devotional manuals, writings of St. Bernard of Clairvaux and St. Bridget, and the local cycle of liturgical dramas. Most remarkably, the frescoes convey both a substantial reverence for St. Joseph several decades before his cult gained widespread acceptance and a precocious local devotion. Joseph, officially declared the patron saint of Orvieto only in the seventeenth century, not only participates in several traditional scenes that usually omit or marginalize him but is present in each of the uncommon scenes, where he is vital to the story. The rare scene of Joseph in his workshop subtly discloses Joseph’s divinely ordained role as paterfamilias, “artisan of the soul,” and counterpart of, and collaborator with, the heavenly father.","PeriodicalId":43922,"journal":{"name":"GESTA-INTERNATIONAL CENTER OF MEDIEVAL ART","volume":null,"pages":null},"PeriodicalIF":0.8000,"publicationDate":"2016-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1086/684417","citationCount":"0","resultStr":"{\"title\":\"The Exceptional Role of St. Joseph in Ugolino di Prete Ilario’s Life of the Virgin at Orvieto\",\"authors\":\"S. James\",\"doi\":\"10.1086/684417\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Between 1370 and 1384 Ugolino di Prete Ilario, a local artist, honored the long-standing Marian devotion in Orvieto by painting in the cathedral tribune one of the most comprehensive monumental narratives ever created of the life of the Virgin. 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Most remarkably, the frescoes convey both a substantial reverence for St. Joseph several decades before his cult gained widespread acceptance and a precocious local devotion. Joseph, officially declared the patron saint of Orvieto only in the seventeenth century, not only participates in several traditional scenes that usually omit or marginalize him but is present in each of the uncommon scenes, where he is vital to the story. 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引用次数: 0
摘要
1370年至1384年间,当地艺术家乌戈利诺·迪·普雷特·伊拉里奥(Ugolino di Prete Ilario)在奥维多大教堂的祭坛上画了一幅关于圣母生平的最全面的纪念性叙述画,以纪念圣母长期以来对圣母的忠诚。在16世纪,乔治·瓦萨里(Giorgio Vasari)将这些壁画归功于安布罗吉奥·洛伦泽蒂(Ambrogio Lorenzetti),称赞他们的构图、发明和对历史场景的处理,但现代学者很少注意到他们。然而,与1350年之前其他玛丽安和基督的纪念项目相比,尤其是洛伦佐·麦塔尼在大教堂正面的浮雕,支持瓦萨里的赞誉。由于论坛的大尺寸,一些很少在彩绘手稿外看到的情节出现了,而其他的,习惯场景要么被省略,要么包含一些特殊的东西。其中一些变体依赖于文本来源,这些文本超出了通常的正典,非正典和传奇文本,包括灵修手册,圣伯纳德的克莱尔沃和圣布里奇特的著作,以及当地的礼拜戏剧循环。最引人注目的是,这些壁画既表达了对圣约瑟夫几十年前的崇敬,也表达了当地对他的早熟的崇拜。约瑟夫,直到17世纪才被正式宣布为奥维托的守护神,他不仅参与了几个通常被忽略或边缘化的传统场景,而且出现在每个不常见的场景中,他对故事至关重要。约瑟夫在工作室的罕见场景巧妙地揭示了约瑟夫作为家长的神圣角色,“灵魂的工匠”,与天父的对应物和合作者。
The Exceptional Role of St. Joseph in Ugolino di Prete Ilario’s Life of the Virgin at Orvieto
Between 1370 and 1384 Ugolino di Prete Ilario, a local artist, honored the long-standing Marian devotion in Orvieto by painting in the cathedral tribune one of the most comprehensive monumental narratives ever created of the life of the Virgin. In the sixteenth century Giorgio Vasari, attributing the murals to Ambrogio Lorenzetti, praised them for their composition, invention, and handling of historical scenes, but modern scholars have paid them little notice. Comparisons with other monumental Marian and Christological programs before 1350, however, especially Lorenzo Maitani’s reliefs on the cathedral facade, support Vasari’s acclaim. Because of the large size of the tribune, several episodes seldom seen outside illuminated manuscripts appear, whereas other, customary scenes either are omitted or contain something exceptional. Some of these variants depend on textual sources, which extend beyond the usual canonical, noncanonical, and legendary texts to include devotional manuals, writings of St. Bernard of Clairvaux and St. Bridget, and the local cycle of liturgical dramas. Most remarkably, the frescoes convey both a substantial reverence for St. Joseph several decades before his cult gained widespread acceptance and a precocious local devotion. Joseph, officially declared the patron saint of Orvieto only in the seventeenth century, not only participates in several traditional scenes that usually omit or marginalize him but is present in each of the uncommon scenes, where he is vital to the story. The rare scene of Joseph in his workshop subtly discloses Joseph’s divinely ordained role as paterfamilias, “artisan of the soul,” and counterpart of, and collaborator with, the heavenly father.
期刊介绍:
The Newsletter, published three times a year, includes notices of ICMA elections and other important votes of the membership, notices of ICMA meetings, conference and exhibition announcements, some employment and fellowship listings, and topical news items related to the discovery, conservation, research, teaching, publication, and exhibition of medieval art and architecture. The movement of some material traditionally included in the newsletter to the ICMA website, such as the Census of Dissertations in Medieval Art, has provided the opportunity for new features in the Newsletter, such as reports on issues of broad concern to our membership.