阿利乌斯·阿里斯蒂德作为见多识广的病人和医生

Georgia Petridou
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摘要

目前位置埃利乌斯·阿里斯蒂德斯是所谓第二诡辩派最著名的演说家之一,他经常被认为是一个典型的病人,他把自己的身心健康交给了阿斯克勒庇俄斯,他一生的大部分时间都在别迦摩的神庙里,盲目地听从神的饮食和养生命令。本研究将Hieroi Logoi视为一种疾病叙事,并反对这种简单化的观点,支持更复杂的观点:阿里斯蒂德斯与顺从的病人相去甚远,后者懒洋洋地居住在Pergamene Asclepieion,完全依靠神和他的人类助手的治疗能力。事实上,通过仔细阅读《Hieroi Logoi》的选段,一个全新的阿里斯蒂德的形象浮现了:一个消息灵通的病人,他不仅拥有医学话语的基本知识,而且还作为一名医生,将自己的生命和他人的生命都掌握在自己手中。这种新型的病人,知识渊博的病人,精通医疗事务,并将自己设想为治疗过程的积极推动者,在医疗接触中同样重要的合作伙伴,与我们对知识渊博的病人的其他证词很好地联系在一起,这些病人大多是在当时的社会政治精英中发现的。
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18 Aelius Aristides as Informed Patient and Physician
: Aelius Aristides, one of the most renowned orators of the so-called second sophistic, has often been thought of as the paradigmatic patient who surrendered his physical and psychological health to Asclepius, and spent a large part of his life in the temple of the god at Pergamum blindly following divine orders on diet and regimen. This study looks at the Hieroi Logoi as an illness narrative and argues against such a simplistic view and in favour of a more complex picture: Aristides is a far cry far from the submissive patient, who idly resided in the Pergamene Asclepieion relying exclusively on the therapeutic powers of the god and his human helpers. In fact, through a close reading of a selection of passages from the Hieroi Logoi a whole new image of Aristides emerges: the informed patient who is not only in possession of the basics of the medical discourse but who also functions as a physician of sorts, taking both his own life and the lives of others into his hands. This new type of patient, the knowledgeable patient, who is well-versed in medical matters and envisages himself as an active agent of the healing process and an equally important partner in the medical encounter, ties well with other testimonies we have about knowledgeable patients mostly to be found amongst the members of the socio-political elite of the time.
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