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Praxagoras of Cos on Arteries, Pulse and Pneuma. Fragments and Interpretation. 科斯的Praxagoras关于动脉、脉搏和气。碎片和解释。
Pub Date : 2017-02-06 DOI: 10.1163/9789004337435
Orly Lewis
This study offers an edition and fresh analysis of the fragmentary evidence for the views of Praxagoras of Cos (4th-3rd c. BC) on arteries, pulsation and pneuma. It presents the relevant fragments and draws new conclusions on Praxagoras’ views and sources.
本研究为科斯的普拉克哥拉斯(公元前4 -公元前3世纪)关于动脉、搏动和肺的观点提供了一个新的版本和新的证据。它提出了相关的片段,并对普拉克萨哥拉的观点和来源得出了新的结论。
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引用次数: 18
Praxagoras of Cos on Arteries, Pulse and Pneuma. Fragments and Interpretation. 普拉萨哥对动脉、脉、气的影响。片段与解读。
Pub Date : 2017-01-01
Orly Lewis
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引用次数: 0
Interpretations of the Healer's Touch in the Hippocratic Corpus. 希波克拉底语料库中治疗师的触摸的解释。
Pub Date : 2016-01-01 DOI: 10.1163/9789004305564_010
J. Kosak
This paper analyses gender as an aspect of the role of touch in the relationship between doctors and patients, as represented in the Hippocratic Corpus. Touch is an essential aspect of the ancient doctor's art, but one potentially fraught with concerns over gender: while seeing, hearing, and smelling are also central to the medical encounter, touching is the act that places the greatest demands on the privacy and bodily integrity of the patient. This paper shows--perhaps counterintuitively--that, despite the multiple assertions of gender differences put forward by the authors of the Hippocratic Corpus, these authors make little distinction between touching male and female patients. At the same time, the paper argues that ancient physicians were anxious to avoid the charge that they were harming their patients when they touched them. It demonstrates that male doctors, sensitive as they were to the problems posed by their interactions with female patients, were challenged in different ways when engaging in intimate contact with male patients.
本文分析了在希波克拉底语料库中,性别作为触摸在医患关系中作用的一个方面。触摸是古代医生艺术的一个重要方面,但它可能充满了对性别的担忧:虽然视觉、听觉和嗅觉也是医疗接触的核心,但触摸是对患者隐私和身体完整提出最大要求的行为。这篇论文表明——也许与直觉相反——尽管希波克拉底语料库的作者们提出了性别差异的多重主张,但这些作者对触摸男性和女性病人几乎没有区别。与此同时,论文认为,古代医生在接触病人时,急于避免被指控伤害病人。这表明,尽管男医生对与女病人互动所带来的问题很敏感,但在与男病人亲密接触时,他们会受到不同方式的挑战。
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引用次数: 2
Case Histories in Late Byzantium: Reading the Patient in John Zacharias Aktouarios' On Urines. 晚期拜占庭的病例史:解读约翰·扎卡里亚斯·阿克图阿里奥斯《尿论》中的病人。
Pub Date : 2016-01-01 DOI: 10.1163/9789004305564_017
Petros Bouras-vallianatos
This paper provides the first analysis of case histories in the Byzantine period as they feature in the On Urines of John Zacharias Aktouarios (ca. 1275-ca. 1330). This group of clinical accounts is of special importance in that they have no counterpart in the Greek-speaking world since Galen. This study aims to illustrate various factors determining the patient's response to the physician's advice through close examination of John's clinical narratives. The first part deals with the terminology that John uses to indicate the patient's gender, age, social status, and clinical condition. The second part explores the significance of John's acquaintance with the patients, the patient's socio-economic background, and also the patient's experience in connection with the physician's professional expertise.
本文首次分析了拜占庭时期的案例历史,因为它们出现在约翰·扎卡里亚斯·阿克图阿里奥斯(约1275-约1275)的《论尿》一书中。1330)。这组临床记录是特别重要的,因为他们没有对应的希腊语世界自盖伦。本研究旨在通过仔细研究约翰的临床叙述来说明决定病人对医生建议的反应的各种因素。第一部分涉及John用来表示患者的性别、年龄、社会地位和临床状况的术语。第二部分探讨了约翰对病人的认识、病人的社会经济背景以及病人与医生专业知识相关的经历的意义。
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引用次数: 2
The Hippocratic Aphorisms in Ptolemaic and Roman Times. 托勒密和罗马时代的希波克拉底格言。
Pub Date : 2016-01-01 DOI: 10.1163/9789004307407_004
A. E. Hanson
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引用次数: 0
Experiencing Madness: Mental Patients in Medieval Arabo-Islamic Medicine. 经历疯狂:中世纪阿拉伯-伊斯兰医学中的精神病人。
Pub Date : 2016-01-01 DOI: 10.1163/9789004305564_009
Pauline Koetschet
This paper focuses on the mental patients in Arabo-Islamic Middle Ages. Patients suffering from mental illnesses generated a lot of interest for Arabo-Islamic physicians. The first objective of this study is to identify who were the mentally infirm and to compare the Arab physicians' typologies of mental patients to that of their Greek predecessors. The second part of this paper shifts the focus from theoretical descriptions to case histories and biographical sources, in order to understand how the physicians treated their mental patients, and to find out what was the social impact of this medical approach. Finally, because the special provision for the insane is a distinctive feature of the Islamic hospital, the third part of my paper examines whether the main purpose of these hospitals was the patients' confinement or their treatment.
本文以阿拉伯-伊斯兰中世纪的精神病人为研究对象。患有精神疾病的病人引起了阿拉伯-伊斯兰医生的极大兴趣。本研究的第一个目的是确定谁是精神衰弱者,并将阿拉伯医生的精神病人类型与他们的希腊前辈进行比较。本文的第二部分将重点从理论描述转移到病例历史和传记来源,以了解医生如何治疗他们的精神病人,并找出这种医疗方法的社会影响。最后,由于为精神病患者提供特殊服务是伊斯兰医院的一个显著特征,我的论文的第三部分考察了这些医院的主要目的是对病人的监禁还是对他们的治疗。
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引用次数: 0
The Peripatetic Hippocrates and Other Monists in the Anonymus Londiniensis. 《Londiniensis》中四处游走的希波克拉底和其他一元论者。
Pub Date : 2016-01-01 DOI: 10.1163/9789004307407_007
S. Prince
Near the beginning of his commentary on Hippocrates’ Nature of Man, Galen refers the reader who might wish to know more about the various opinions of ancient doctors to the Iatrike Sunagoge or Medical Collection composed in Aristotle’s school. By way of identifying the text fully, and perhaps emphasizing its merit and correspondence with the other Peripatetic scholarship he has cited in the context, he notes that it is attributed to Aristotle: but he then adds that everyone knows it was really written by Aristotle’s pupil Menon, an attribution which will lead to a certain qualification of its value.
在他对希波克拉底的《人的本性》的评论开始的时候,盖伦向那些希望更多地了解古代医生的各种观点的读者推荐了亚里士多德学派所写的Iatrike Sunagoge或医学文集。通过充分识别文本,也许强调它的优点,并与他在文中引用的其他逍遥学学术相对应,他注意到它被归功于亚里士多德,但他接着补充说,每个人都知道它实际上是由亚里士多德的学生梅农写的,这种归属将导致其价值的某种资格。
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引用次数: 0
18 Aelius Aristides as Informed Patient and Physician 阿利乌斯·阿里斯蒂德作为见多识广的病人和医生
Pub Date : 2016-01-01 DOI: 10.1163/9789004305564_020
Georgia Petridou
: Aelius Aristides, one of the most renowned orators of the so-called second sophistic, has often been thought of as the paradigmatic patient who surrendered his physical and psychological health to Asclepius, and spent a large part of his life in the temple of the god at Pergamum blindly following divine orders on diet and regimen. This study looks at the Hieroi Logoi as an illness narrative and argues against such a simplistic view and in favour of a more complex picture: Aristides is a far cry far from the submissive patient, who idly resided in the Pergamene Asclepieion relying exclusively on the therapeutic powers of the god and his human helpers. In fact, through a close reading of a selection of passages from the Hieroi Logoi a whole new image of Aristides emerges: the informed patient who is not only in possession of the basics of the medical discourse but who also functions as a physician of sorts, taking both his own life and the lives of others into his hands. This new type of patient, the knowledgeable patient, who is well-versed in medical matters and envisages himself as an active agent of the healing process and an equally important partner in the medical encounter, ties well with other testimonies we have about knowledgeable patients mostly to be found amongst the members of the socio-political elite of the time.
目前位置埃利乌斯·阿里斯蒂德斯是所谓第二诡辩派最著名的演说家之一,他经常被认为是一个典型的病人,他把自己的身心健康交给了阿斯克勒庇俄斯,他一生的大部分时间都在别迦摩的神庙里,盲目地听从神的饮食和养生命令。本研究将Hieroi Logoi视为一种疾病叙事,并反对这种简单化的观点,支持更复杂的观点:阿里斯蒂德斯与顺从的病人相去甚远,后者懒洋洋地居住在Pergamene Asclepieion,完全依靠神和他的人类助手的治疗能力。事实上,通过仔细阅读《Hieroi Logoi》的选段,一个全新的阿里斯蒂德的形象浮现了:一个消息灵通的病人,他不仅拥有医学话语的基本知识,而且还作为一名医生,将自己的生命和他人的生命都掌握在自己手中。这种新型的病人,知识渊博的病人,精通医疗事务,并将自己设想为治疗过程的积极推动者,在医疗接触中同样重要的合作伙伴,与我们对知识渊博的病人的其他证词很好地联系在一起,这些病人大多是在当时的社会政治精英中发现的。
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引用次数: 0
'According to both Hippocrates and the Truth': Hippocrates as Witness to the Truth, from Apollonius of Citium to Galen. “根据希波克拉底和真理”:希波克拉底作为真理的见证人,从西提姆的阿波罗尼乌斯到盖伦。
Pub Date : 2016-01-01 DOI: 10.1163/9789004307407_018
A. Roselli
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引用次数: 0
On Theriac to Piso, Attributed to Galen. 论Theriac到Piso,归于盖伦。
Pub Date : 2016-01-01
Robert Leigh
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引用次数: 0
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Studies in ancient medicine
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