{"title":"《基督:早期基督教文本中的基督与市场》","authors":"L. Nasrallah","doi":"10.1163/15685152-20211634","DOIUrl":null,"url":null,"abstract":"\nEarly Christians coined the word christemporos (“Christ-seller”) to mark other early Christians as abusive in their apostolic or Christian labor. This article explores the neologism, first embedding it within the market terminology of contemporaneous epigraphy and emphasizing its similarity to the term sōmatemporos, slave-seller or slave-trader. Second, the term christemporos, because of its frequent connection to the image of “huckstering the word of God” from 2 Cor. 2:17, is analyzed in relation to practices of hospitium. The term christemporos is invective: you would have to be pretty low to sell the anointed one; you would have to be a huckster or peddler, as Paul says, or a betrayer, as Judas was. The term also reflects a larger area of inquiry in antiquity: Is hospitality or the gift possible? The article, in focusing on christemporos, also considers how philological investigation can participate in a transhistorical “wake work,” to cite Christina Sharpe.","PeriodicalId":43103,"journal":{"name":"Biblical Interpretation-A Journal of Contemporary Approaches","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2021-04-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Christemporos: Christ and the Market in Early Christian Texts\",\"authors\":\"L. Nasrallah\",\"doi\":\"10.1163/15685152-20211634\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nEarly Christians coined the word christemporos (“Christ-seller”) to mark other early Christians as abusive in their apostolic or Christian labor. This article explores the neologism, first embedding it within the market terminology of contemporaneous epigraphy and emphasizing its similarity to the term sōmatemporos, slave-seller or slave-trader. Second, the term christemporos, because of its frequent connection to the image of “huckstering the word of God” from 2 Cor. 2:17, is analyzed in relation to practices of hospitium. The term christemporos is invective: you would have to be pretty low to sell the anointed one; you would have to be a huckster or peddler, as Paul says, or a betrayer, as Judas was. The term also reflects a larger area of inquiry in antiquity: Is hospitality or the gift possible? The article, in focusing on christemporos, also considers how philological investigation can participate in a transhistorical “wake work,” to cite Christina Sharpe.\",\"PeriodicalId\":43103,\"journal\":{\"name\":\"Biblical Interpretation-A Journal of Contemporary Approaches\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2021-04-06\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Biblical Interpretation-A Journal of Contemporary Approaches\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/15685152-20211634\",\"RegionNum\":3,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Biblical Interpretation-A Journal of Contemporary Approaches","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/15685152-20211634","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Christemporos: Christ and the Market in Early Christian Texts
Early Christians coined the word christemporos (“Christ-seller”) to mark other early Christians as abusive in their apostolic or Christian labor. This article explores the neologism, first embedding it within the market terminology of contemporaneous epigraphy and emphasizing its similarity to the term sōmatemporos, slave-seller or slave-trader. Second, the term christemporos, because of its frequent connection to the image of “huckstering the word of God” from 2 Cor. 2:17, is analyzed in relation to practices of hospitium. The term christemporos is invective: you would have to be pretty low to sell the anointed one; you would have to be a huckster or peddler, as Paul says, or a betrayer, as Judas was. The term also reflects a larger area of inquiry in antiquity: Is hospitality or the gift possible? The article, in focusing on christemporos, also considers how philological investigation can participate in a transhistorical “wake work,” to cite Christina Sharpe.
期刊介绍:
This innovative and highly acclaimed journal publishes articles on various aspects of critical biblical scholarship in a complex global context. The journal provides a medium for the development and exercise of a whole range of current interpretive trajectories, as well as deliberation and appraisal of methodological foci and resources. Alongside individual essays on various subjects submitted by authors, the journal welcomes proposals for special issues that focus on particular emergent themes and analytical trends. Over the past two decades, Biblical Interpretation has provided a professional forum for pushing the disciplinary boundaries of biblical studies: not only in terms of what biblical texts mean, but also what questions to ask of biblical texts, as well as what resources to use in reading biblical literature. The journal has thus the distinction of serving as a site for theoretical reflection and methodological experimentation.