{"title":"《玛维利亚的苦难》中的教育和代理","authors":"Rebecca M. Quoss-Moore","doi":"10.1163/23526963-04202004","DOIUrl":null,"url":null,"abstract":"In Nicholas Breton’s 1599 Miseries of Mavillia , women’s education is examined as a social good that can be transferred across classes. In the text, education helps to define the title character as a gentlewoman, but that education is gained from a laundress rather than from any fellow member of the upper class. For the less-educated characters, Breton allows the value they place on learning to also serve as a marker of worth. For the better-educated characters, worth is more explicitly coded by a combination of endorsed social status, clear reward, and moral stability. Although the titular Mavillia endures many miseries despite her attainments and status, education acts as (variously) safeguard, surety, and salvation throughout her story. Moreover, Mavillia is able to use her education to create a “gentlewoman” out of the stubborn daughter of shepherds. In showing Mavillia’s successful transference of that education and its benefits to a woman not born to either, Breton challenges the established social order of restrictive class immobility and emphasizes the potential impact of education on the lives of middle-class and gentry women. Ultimately, Breton’s text argues for education as a potential source of comfort and moral fortitude for women of all backgrounds.","PeriodicalId":55910,"journal":{"name":"Explorations in Renaissance Culture","volume":"42 1","pages":"190-211"},"PeriodicalIF":0.1000,"publicationDate":"2016-11-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/23526963-04202004","citationCount":"0","resultStr":"{\"title\":\"Education and Agency in The Miseries of Mavillia\",\"authors\":\"Rebecca M. Quoss-Moore\",\"doi\":\"10.1163/23526963-04202004\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In Nicholas Breton’s 1599 Miseries of Mavillia , women’s education is examined as a social good that can be transferred across classes. In the text, education helps to define the title character as a gentlewoman, but that education is gained from a laundress rather than from any fellow member of the upper class. For the less-educated characters, Breton allows the value they place on learning to also serve as a marker of worth. For the better-educated characters, worth is more explicitly coded by a combination of endorsed social status, clear reward, and moral stability. Although the titular Mavillia endures many miseries despite her attainments and status, education acts as (variously) safeguard, surety, and salvation throughout her story. Moreover, Mavillia is able to use her education to create a “gentlewoman” out of the stubborn daughter of shepherds. In showing Mavillia’s successful transference of that education and its benefits to a woman not born to either, Breton challenges the established social order of restrictive class immobility and emphasizes the potential impact of education on the lives of middle-class and gentry women. Ultimately, Breton’s text argues for education as a potential source of comfort and moral fortitude for women of all backgrounds.\",\"PeriodicalId\":55910,\"journal\":{\"name\":\"Explorations in Renaissance Culture\",\"volume\":\"42 1\",\"pages\":\"190-211\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2016-11-29\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1163/23526963-04202004\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Explorations in Renaissance Culture\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/23526963-04202004\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"MEDIEVAL & RENAISSANCE STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Explorations in Renaissance Culture","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/23526963-04202004","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"MEDIEVAL & RENAISSANCE STUDIES","Score":null,"Total":0}
引用次数: 0
摘要
在尼古拉斯·布雷顿(Nicholas Breton) 1599年的《玛维利亚的苦难》(misery of Mavillia)中,女性教育被视为一种可以跨阶层转移的社会公益。在文章中,教育有助于将标题角色定义为一位贵妇,但这种教育是从洗衣女工那里获得的,而不是从上层阶级的任何成员那里获得的。对于受教育程度较低的角色,布雷顿允许他们对学习的重视也作为价值的标志。对于受过良好教育的角色来说,价值更明确地由认可的社会地位、明确的奖励和道德稳定性结合而成。尽管名义上的玛维利亚在她的成就和地位下经历了许多苦难,但教育在她的故事中扮演着(各种)保障、保证和拯救的角色。此外,玛维利亚能够利用她的教育,把一个倔强的牧羊人女儿塑造成一个“淑女”。布列塔尼通过展示玛维利亚成功地将这种教育转移到一个并非出身于这两种家庭的女人身上,挑战了既定的阶级固定的社会秩序,并强调了教育对中产阶级和绅士女性生活的潜在影响。最后,布列塔尼的文章认为,教育是所有背景的女性获得安慰和道德坚强的潜在来源。
In Nicholas Breton’s 1599 Miseries of Mavillia , women’s education is examined as a social good that can be transferred across classes. In the text, education helps to define the title character as a gentlewoman, but that education is gained from a laundress rather than from any fellow member of the upper class. For the less-educated characters, Breton allows the value they place on learning to also serve as a marker of worth. For the better-educated characters, worth is more explicitly coded by a combination of endorsed social status, clear reward, and moral stability. Although the titular Mavillia endures many miseries despite her attainments and status, education acts as (variously) safeguard, surety, and salvation throughout her story. Moreover, Mavillia is able to use her education to create a “gentlewoman” out of the stubborn daughter of shepherds. In showing Mavillia’s successful transference of that education and its benefits to a woman not born to either, Breton challenges the established social order of restrictive class immobility and emphasizes the potential impact of education on the lives of middle-class and gentry women. Ultimately, Breton’s text argues for education as a potential source of comfort and moral fortitude for women of all backgrounds.