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引用次数: 0
摘要
本文考察了认识论和认知上更公正的政治对话形式的前提条件。这种对话要求平等对待每个参与者及其知识,并确保参与者参与审议的认知和物质可能性。借鉴Iris M. Young的沟通伦理,以及Walter D. Mignolo和Sabelo J. Ndlovu-Gatsheni的非殖民化理论,我提出了实现这些条件的三个步骤。因此,我将女权主义认识论和非殖民化思想带入了一个相互丰富的讨论中,并提出了对改善世界政治中政治审议的重要理想。从经验上看,该分析有助于理解非洲、加勒比和太平洋国家组织(OACPS)与欧洲联盟(EU)之间关系中的认知和认知不公正以及相关的殖民倾向。此外,我还提出了减少后科托努时代各方之间已查明的不公正现象和其他相关不对称现象的政策建议。不公正、不公正、不公正、不公正、不公正、不公正、不公正、不公正、不公正、不公正、不公正、不公正、不公正、不公正、不公正、不公正、不公正
Tackling Epistemic and Cognitive Injustice in Political Dialogue: The Case of OACPS–EU Relations
This article examines the preconditions for an epistemically and cognitively more just form of political dialogue. Such dialogue requires treating each participant and their knowledges as equal as well as securing the participant’s epistemic and material possibilities to engage in deliberation. Drawing on Iris M. Young’s communicative ethics and both Walter D. Mignolo’s and Sabelo J. Ndlovu-Gatsheni’s decolonial theorising, I suggest three moves for realising these conditions. Thus, I bring feminist epistemology and decolonial thought into a mutually enriching discussion and put forward ideals that are important for improving accounts of political deliberation in world politics. Empirically, the analysis contributes to an understanding of epistemic and cognitive injustices and related colonial tendencies in the relationship between the Organization of African, Caribbean and Pacific States (OACPS) and European Union (EU). Moreover, I provide policy proposals for reducing the identified injustices and other associated asymmetries between the parties in the post-Cotonou era. Lutter contre les injustices épistémiques et cognitives dans le dialogue politique : le cas des relations entre l’OEACP et l’UE