第一人称的yuchi夫人:顾阳洞中的庇护,亲属关系和声音

IF 0.3 4区 社会学 0 ASIAN STUDIES Early Medieval China Pub Date : 2012-12-01 DOI:10.1179/1529910412Z.0000000002
Kate Lingley
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引用次数: 3

摘要

最近的研究揭示了南北朝时期母系和母系亲属关系的重要性。然而,在历史记录中,对女性家庭生活的描述仍然很少,第一人称的描述更少。在这一时期,女性供奉佛像是这一规则的偶尔例外。公元495年,Yuchi夫人在龙门谷阳洞赞助了弥勒壁龛,献给她已故的儿子,以第一人称的方式讲述了她自己的身份和她在丈夫家庭中的地位。尽管她丈夫的原配——一位皇室公主——享有显赫的社会地位,但她却把公主和她的儿子从她所代表的家族群体中剔除了出来。相反,Yuchi夫人描绘了一个以她为中心的核心家庭群体,并在纪念她的儿子牛觉时优先考虑了她自己的母子关系。
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LADY YUCHI IN THE FIRST PERSON: PATRONAGE, KINSHIP, AND VOICE IN THE GUYANG CAVE
Abstract Recent research sheds new light on the importance of maternal and matrilineal kin relationships during the Northern and Southern Dynasties period. Yet accounts of women’s family lives remain rare in the historical record, and first-person accounts still rarer. The dedication of Buddhist images by women during this period provides the occasional exception to this rule. The Maitreya niche sponsored by Lady Yuchi in 495 ce in the Guyang Cave at Longmen, dedicated to her deceased son, constitutes a first-person account of her own identity and her place in her husband’s family. Despite the social eminence of her husband’s primary wife, an imperial princess, she omits the princess and her son from the family group represented in her niche. Lady Yuchi depicts instead a nuclear family group centered on herself, and privileges her own mother-son relationship over all others in commemorating her son Niujue.
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来源期刊
Early Medieval China
Early Medieval China ASIAN STUDIES-
CiteScore
0.30
自引率
0.00%
发文量
8
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