朝圣、印刷和表演

IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES JOURNAL OF MEDIEVAL AND EARLY MODERN STUDIES Pub Date : 2021-01-01 DOI:10.1215/10829636-8796258
M. Coneys
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引用次数: 0

摘要

这篇文章讨论了佛罗伦萨人朱利亚诺·达蒂(1445-1524)在1490年代早期写的三首诗,他是罗马圣约翰拉特兰大殿的一名监狱牧师:《Stazione e indulgenze di Roma》(1492-93)、《Tractato di Santo Ioanni Laterano》(1492-94)和《adificatio Romae》(1494)。这些作品以流行的圣歌诗歌形式创作,与公共表演密切相关,是专门针对意大利观众的罗马印刷指南的一个不寻常的例子。本文将达蒂的cantari置于更广泛的罗马朝圣文化中,评估了它们与既定文本和表演传统的关系,并考虑了它们生产背后的田园动机。在这样做的过程中,它提倡更密切地关注中世纪晚期朝圣和虔诚文化中短暂的版画和表演之间的渗透性。
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Pilgrimage, Print, and Performance
This article discusses three poems written in the early 1490s by the Florentine Giuliano Dati (1445–1524), a penitentiary priest at the Archbasilica of St. John Lateran in Rome: the Stazione e indulgenze di Roma (1492–93), Tractato di Santo Ioanni Laterano (1492–94), and Aedificatio Romae (1494). Composed in the popular cantare verse form, which was strongly associated with public performance, these works are an unusual example of printed guides to Rome aimed specifically at an Italian audience. Situating Dati’s cantari within the broader culture of the Roman pilgrimage, the article assesses their relationship with established textual and performance traditions and considers the pastoral motivation behind their production. In doing so, it advocates for closer attention to the permeability between ephemeral print and performance in late medieval pilgrimage and devotional culture.
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来源期刊
JOURNAL OF MEDIEVAL AND EARLY MODERN STUDIES
JOURNAL OF MEDIEVAL AND EARLY MODERN STUDIES MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.70
自引率
0.00%
发文量
27
期刊介绍: The Journal of Medieval and Early Modern Studies publishes articles informed by historical inquiry and alert to issues raised by contemporary theoretical debate. The journal fosters rigorous investigation of historiographical representations of European and western Asian cultural forms from late antiquity to the seventeenth century. Its topics include art, literature, theater, music, philosophy, theology, and history, and it embraces material objects as well as texts; women as well as men; merchants, workers, and audiences as well as patrons; Jews and Muslims as well as Christians.
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