{"title":"过着Kulango的生活:Laasagyo阴影下的社会化例子","authors":"Ilaria Micheli","doi":"10.13135/1825-263X/1877","DOIUrl":null,"url":null,"abstract":"The Kulango of Nassian, a Gur people living mainly in the North-Eastern territory of modern Ivory Coast, with a few villages scattered along the border in Ghana, are sedentary horticulturalists, whose relationships with the plant-kingdom they live in, share many characteristics with those typical of the Abron-Akan groups, but also of some Gur/Voltaic communities they live in contact with. Aim of this paper is to provide some examples of how these bi-dimensional cultural influences melted together giving life to the present day Kulango cultural identity. The discussion is divided into three different parts. Paragraph 2. contains an overview of the two most important ceremonial events of the Kulango agricultural calendar: a) the typically Akan yam feast and b) the typically Gur pearl-millet feast. In paragraph 3. the focus moves towards the peculiar role of a tree, which the Kulango call the laasagyo and of two other vegetal elements which are still very important in the modern Kulango social world: a) palm wine, or taŋa in Kulango, and b) the kola nut, or pɛsɛ in Kulango. Paragraph 4. will be devoted to an ethnolinguistic study of the conceptualizations of what is a plant and what is a mushroom according to the Kulango Weltanschaauung.","PeriodicalId":37635,"journal":{"name":"Kervan","volume":"1 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2016-12-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Living a Kulango Life: Examples of Socialization under the Shadow of the Laasagyo\",\"authors\":\"Ilaria Micheli\",\"doi\":\"10.13135/1825-263X/1877\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The Kulango of Nassian, a Gur people living mainly in the North-Eastern territory of modern Ivory Coast, with a few villages scattered along the border in Ghana, are sedentary horticulturalists, whose relationships with the plant-kingdom they live in, share many characteristics with those typical of the Abron-Akan groups, but also of some Gur/Voltaic communities they live in contact with. Aim of this paper is to provide some examples of how these bi-dimensional cultural influences melted together giving life to the present day Kulango cultural identity. The discussion is divided into three different parts. Paragraph 2. contains an overview of the two most important ceremonial events of the Kulango agricultural calendar: a) the typically Akan yam feast and b) the typically Gur pearl-millet feast. In paragraph 3. the focus moves towards the peculiar role of a tree, which the Kulango call the laasagyo and of two other vegetal elements which are still very important in the modern Kulango social world: a) palm wine, or taŋa in Kulango, and b) the kola nut, or pɛsɛ in Kulango. Paragraph 4. will be devoted to an ethnolinguistic study of the conceptualizations of what is a plant and what is a mushroom according to the Kulango Weltanschaauung.\",\"PeriodicalId\":37635,\"journal\":{\"name\":\"Kervan\",\"volume\":\"1 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2016-12-08\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Kervan\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.13135/1825-263X/1877\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Kervan","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.13135/1825-263X/1877","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
摘要
Nassian的Kulango是一个居尔人,主要生活在现代象牙海岸的东北部地区,在加纳边境散布着一些村庄,他们是定居的园艺师,他们与植物王国的关系与那些典型的Abron-Akan群体有许多共同的特征,但也与他们生活的一些居尔/伏打社区有联系。本文的目的是提供一些例子,说明这些双重文化影响如何融合在一起,赋予今天的库兰戈文化身份以生命。讨论分为三个不同的部分。段2。包含了Kulango农业日历中两个最重要的仪式事件的概述:a)典型的阿坎山药盛宴和b)典型的Gur珍珠小米盛宴。第3段。重点转向了树的特殊作用,库兰戈人称之为laasagyo,以及另外两种在现代库兰戈社会中仍然非常重要的植物元素:a)棕榈酒,在库兰戈语中称为taŋa, b)可拉坚果,在库兰戈语中称为p æ s æ。段4。根据Kulango Weltanschaauung,将致力于对什么是植物和什么是蘑菇的概念进行民族语言学研究。
Living a Kulango Life: Examples of Socialization under the Shadow of the Laasagyo
The Kulango of Nassian, a Gur people living mainly in the North-Eastern territory of modern Ivory Coast, with a few villages scattered along the border in Ghana, are sedentary horticulturalists, whose relationships with the plant-kingdom they live in, share many characteristics with those typical of the Abron-Akan groups, but also of some Gur/Voltaic communities they live in contact with. Aim of this paper is to provide some examples of how these bi-dimensional cultural influences melted together giving life to the present day Kulango cultural identity. The discussion is divided into three different parts. Paragraph 2. contains an overview of the two most important ceremonial events of the Kulango agricultural calendar: a) the typically Akan yam feast and b) the typically Gur pearl-millet feast. In paragraph 3. the focus moves towards the peculiar role of a tree, which the Kulango call the laasagyo and of two other vegetal elements which are still very important in the modern Kulango social world: a) palm wine, or taŋa in Kulango, and b) the kola nut, or pɛsɛ in Kulango. Paragraph 4. will be devoted to an ethnolinguistic study of the conceptualizations of what is a plant and what is a mushroom according to the Kulango Weltanschaauung.
KervanArts and Humanities-Literature and Literary Theory
CiteScore
0.30
自引率
0.00%
发文量
0
审稿时长
18 weeks
期刊介绍:
The journal has three main aims. First of all, it aims at encouraging interdisciplinary research on Asia and Africa, maintaining high research standards. Second, by providing a global forum for Asian and African scholars, it promotes dialogue between the global academic community and civil society, emphasizing patterns and tendencies that go beyond national borders and are globally relevant. The third aim for a specialized academic journal is to widen the opportunities for publishing worthy scholarly studies, to stimulate debate, to create an ideal agora where ideas and research results can be compared and contrasted. Another challenge is to combine a scientific approach and the interest for cultural debate, artistic production, biographic narrative, etcetera. This journal wants to be original (even hybrid) also in its structure, where academic rigor should not hinder access to the vitality of experience and of artistic and cultural production.