艾哈迈德·萨达维的《巴格达的弗兰肯斯坦》(2013)中的哥特式政治

IF 0.3 Q3 AREA STUDIES Arab Studies Quarterly Pub Date : 2022-01-01 DOI:10.13169/arabstudquar.44.2.0045
Marwa Alkhayat
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引用次数: 0

摘要

本文考察了一种黑暗的叙事,以阐明幽灵和怪物的修辞。哥特性唤起了一种不确定感,它戏剧性地表现了破坏性的非物质事件,正如艾哈迈德·萨达维(Ahmed Saadawi)在《巴格达的弗兰肯斯坦》(Frankenstein in Baghdad)中所讯问的那样,这是一部战争弗兰肯小说。它通过一个缝在一起的僵尸的崛起来纪念伊拉克持不同政见者的可怕到来,上演了一场恐怖,记录了国家的解体。21世纪的新怪物是一个无视边缘的僵尸,并将怪物与越轨和异常联系在一起。在此基础上,本研究考察了后殖民哥特式政治的美学,通过怪异的主题和超现实的技术,研究了超自然、怪诞的身体、可怕的身体和闹鬼的废墟的使用,来描绘一个被肢解的国家。我的假设充实了弗兰肯斯坦式的傲慢,想要摧毁美国在伊拉克的政治文化。其目的是将现代哥特式怪物重新定义为反殖民主义的象征,以反抗帝国主义的意识形态,并通过身体恐怖的修辞来阐明过去的创伤,萦绕和幽灵般的恐惧。
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Gothic Politics in Ahmed Saadawi’s Frankenstein in Baghdad (2013)
The present article examines a narrative of darkness to illuminate the rhetoric of haunting and monstrosity. Gothicity evokes a sense of indeterminateness and it dramatizes disruptive incorporeal occurrences as interrogated in Ahmed Saadawi’s Frankenstein in Baghdad, a war Frankenfiction. It stages horror to chronicle national disintegration through the rise of a sewn-together zombie to mark the appalling arrival of the Iraqi dissenter. The new twenty-first-century monster is a zombie to defy marginality and to associate monstrosity with deviance and abnormality. Within this rationale, the present study investigates the aesthetics of Postcolonial Gothic politics to examine the use of the supernatural, the grotesque body, the monstrous abject, and the haunted ruins to depict a dismembered nation through the deployment of eerie motifs and surreal techniques. My premise fleshes out the Frankenstein hubris to dismantle the US political culture in Iraq. The aim is to reframe the modern Gothic monster as an emblem of reverse colonialism to defy the imperialist ideologies and to articulate past trauma through the rhetoric of bodily horror, haunting and ghostly fear.
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来源期刊
Arab Studies Quarterly
Arab Studies Quarterly AREA STUDIES-
CiteScore
0.80
自引率
33.30%
发文量
7
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