后台发生了什么?集体主义文化中的情感工作与LGBTQ行动主义

IF 1.2 Q3 SOCIOLOGY Emotions and Society Pub Date : 2022-01-01 DOI:10.1332/263169021x16391400781550
Yên Mai
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引用次数: 2

摘要

学者们倾向于将“社会运动”与“抗议”混为一谈,这导致了在公众动员之外的背景下,对活动家情绪的研究严重缺乏。为了填补这一研究空白,本研究将焦点转移到社会运动的前台之外,以调查活动家在后台如何参与情感工作以应对行动主义的挑战。这些数据来自对12名LGBTQ活动人士的深度访谈,来自作者在越南一家非政府组织组织的活动人士培训项目中的参与观察,以及作者的实地记录。研究结果揭示了积极分子在前台所描绘的积极与他们在行动主义后台所经历的脆弱之间的不协调,这转化为有意识地努力管理情绪,无论是通过集体还是个人技术。从经验上看,本文对东南亚LGBTQ行动主义学术有贡献,推动了关于行动主义者角色在公众动员之外的含义以及行动主义者如何应对行动主义的多面性的讨论。从理论上讲,本研究有助于情感社会学,展示了集体主义文化如何为观察情感的相关性提供了肥沃的土壤,从而扩展了Hochschild的情感理论工作。
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What happens on the backstage? Emotion work and LGBTQ activism in a collectivist culture
The tendency of scholars to conflate ‘social movement’ with ‘protest’ has resulted in a significant lack of studies addressing activists’ emotions in contexts other than public mobilisations. Filling this gap in research, this study moves the focus beyond the frontstage of social movements to investigate how activists, on the backstage, engage in emotion work to cope with the challenges of activism. The data come from in-depth interviews with 12 LGBTQ activists, from the author’s participant observation at an activist training programme organised by a Vietnamese NGO, and from the author’s field notes. The findings reveal a dissonance between the positivity portrayed by the activists on the frontstage and the vulnerability they experience on the backstage of activism, which translates into conscious efforts to manage emotions, whether through collective or individual techniques. Empirically, this article contributes to Southeast Asian LGBTQ activism scholarship, advancing the discussion on what the activist role entails beyond public mobilisations and how activists cope with this multifaceted nature of activism. Theoretically, this study contributes to the sociology of emotion, showing how the collectivist culture offers fertile ground to observe the relationality of emotions, thereby extending Hochschild’s theorisation of emotion work.
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来源期刊
CiteScore
2.10
自引率
7.70%
发文量
0
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