韩国语境中的神画:劳雷尔·肯德尔、杨钟成、尹玉洙的萨满画的所有权和意义(书评)

IF 0.1 3区 哲学 0 ASIAN STUDIES Journal of Korean Religions Pub Date : 2016-12-09 DOI:10.1353/jkr.2016.0016
B. Walraven
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引用次数: 0

摘要

作为民间宗教或民间信仰的术语,作者(Walraven)研究了这些术语在韩国历史上的语境意义。在他看来,这些术语只有在社会分化的情况下才有意义,这种分化伴随着诸如“伟大传统”等“外来文化的引入”而出现。然而,本章的重点是,某些源于社会地位的流行信仰,往往“设法抓住”(205)“伟大的传统”。Walraven通过描述政府发起的关羽崇拜如何在Chosŏn王朝被“普通民众劫持”(216)来支持这一观点,从而显示了大众信仰的历史性和灵活性。这本内容丰富的书很好地介绍了韩国的流行信仰。因此,它可以作为学习韩国学或东亚学的大学生和对韩国宗教文化感兴趣的普通读者的教科书。
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God Pictures in Korean Contexts: The Ownership and Meaning of Shaman Paintings by Laurel Kendall, Jongsung Yang, and Yul Soo Yoon (review)
terms as popular religion or folk beliefs, the author (Walraven) examines the contextual meaning of these terms in Korean history. According to him, these terms acquire meaning only when there is a social differentiation which emerges along with the ‘‘introduction of culture from abroad (204)’’ such as ‘‘great tradition.’’ However, the point of this chapter is that certain popular beliefs, originating from social distinction, often ‘‘managed to latch on’’ (205) to the ‘‘great tradition.’’ Walraven supports this idea by describing how the cult of Guan Yu (pronounced Kwan U in Korean), initiated by the government was ‘‘hijacked by the general population’’ (216) during the Chosŏn dynasty, thus showing the historicity and flexibility of popular beliefs. This informative book provides an excellent introduction to Korean popular beliefs. Therefore it can be used as a textbook for university students in Korean Studies programs or East Asian Studies and general readers who are interested in Korean religious culture.
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