形式与经验:威廉斯、杜威与美国后现代主义的起源

IF 0.1 N/A POETRY WILLIAM CARLOS WILLIAMS REVIEW Pub Date : 2016-12-22 DOI:10.1353/WCW.2016.0003
S. Fredman
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引用次数: 1

摘要

摘要:在本文中,我考察了威廉·卡洛斯·威廉姆斯的作品与约翰·杜威的《作为经验的艺术》(1934)之间的关系,并展示了他们共同的关注如何将二战后的行为艺术家,如劳里·安德森、戏剧故事作家斯伯丁·格雷以及事件大师艾伦·卡普罗联系在一起。我研究了威廉姆斯对美国早期后现代主义的影响,通过追踪威廉姆斯与20世纪30年代的路易斯·祖可夫斯基和乔治·奥本等客观主义者以及其他文化工作者的联系,这些人表现出我所谓的“表演精神”,这得益于约翰·杜威。我将诗歌与日常经验联系起来,但也关注形式的语义,在这种语义中,形式通过作品创作的紧急情况而出现。背景和经验产生有机形式,就像在黑山和西海岸诗人的作品中,如查尔斯·奥尔森、罗伯特·克里利和罗伯特·邓肯,他们每个人都强调呼吸群和视觉“领域”,当想象一首有结构的韵律时,但与重音音节诗相对立。就像跟随他的行为艺术家一样,我认为威廉姆斯挑战读者共同创造文本,重新评估作为艺术的体验和作为经验的艺术。
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Form and Experience: Williams, Dewey, and the Origins of American Postmodernism
ABSTRACT: In my article, I examine the relationship between the work of William Carlos Williams and John Dewey’s Art as Experience (1934) and show how their shared concerns create links to post-Second World War performance artists such as Laurie Anderson, the theatrical storyteller Spalding Gray, as well as Happenings master Allan Kaprow. I examine Williams’s impact on what is regarded as early postmodernism in the United States, by tracing Williams connections to Objectivists such as Louis Zukofsky and George Oppen from the 1930s and other culture workers who display what I call a “performative ethos” indebted to John Dewey. I contextualize poetry in relation to everyday experience, but also focus on the semantics of form, in which form emerges through exigencies of a work’s creation. Context and experience produce organic forms, as in the writings of Black Mountain and West Coast poets such as Charles Olson, Robert Creeley and Robert Duncan, each of whom emphasized breath groups and the visual “field” of the page when imagining a prosody that was structural, but antithetical to accentual syllabic verse. Like performance artists who followed in his wake, I argue that Williams challenged readers to co-create texts to re-evaluate experience as art and art as experience.
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