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If I would mention that my child was being treated for diabetes, why wouldn't I mention that he was being treated for depression? Mental illness is a genuine illness, with an identifiable physiological basis in aberrant brain chemistry. To avoid mentioning mental illness, when one would have openly mentioned some other form of illness, is to perpetuate a stigma surrounding mental illness that--one hopes--is woefully outdated. It certainly seems important to act collectively to reduce the stigma that wrongly surrounds mental illness, and one way to do this is to refuse to shroud mental illness in protective secrecy, as if it were indeed something one should hide. On the other hand, three distinctive features of mental illness need to be considered in deciding how best to proceed with open communication about it. 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As with many collective action problems, such as those faced in reducing global warming, any one individual's contribution either to solving or worsening the problem is miniscule, if not completely without any actual practical significance, whereas the costs to the individual of engaging in or refraining from the relevant behavior may be great. We might want to distinguish here between the individual herself choosing to take the step of announcing her illness and someone else making that announcement about her. If we compare the case of mental illness to the case of homosexuality, we may have a different assessment about the individual outing herself versus being outed by others. Two plausible principles suggest giving considerable weight to this distinction. One is the principle that the person most directly affected by an act should have the greatest say over whether or not the act is performed. 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引用次数: 0

摘要

我们中的大多数人一直在与他人交换关于自己、家人和朋友的信息。我们在飞机上与邻座的人随意交谈,在工作场所与同事聊天,发送节日信件,总结我们的家庭新闻,并与朋友就我们生活中的细节进行推心置腹的交谈。我的问题是,在我们日常的交流中,关于某人精神疾病的信息应该如何处理。一方面,人们普遍认为精神疾病应该像其他疾病一样:公开承认并毫无羞耻地讨论,就像我们如何治疗癌症或糖尿病等疾病一样。如果我提到我的妹妹患有乳腺癌,当我们的话题转到当前的家庭危机时,我为什么不提到她正在与双相情感障碍作斗争?如果我说我的孩子正在接受糖尿病治疗,我为什么不提他正在接受抑郁症治疗呢?精神疾病是一种真正的疾病,在异常的脑化学中具有可识别的生理基础。当一个人可以公开提及其他形式的疾病时,避免提及精神疾病,是在延续一种围绕着精神疾病的耻辱,人们希望这种耻辱已经可悲地过时了。当然,集体行动减少错误地围绕着精神疾病的污名似乎很重要,而这样做的一种方法是拒绝将精神疾病笼罩在保护性的秘密之中,就好像它确实是一种应该隐藏的东西一样。另一方面,在决定如何最好地进行关于精神疾病的公开交流时,需要考虑精神疾病的三个显著特征。第一个特征是同性恋和艾滋病等其他社会敏感疾病所共有的,所以我们可以通过比较这些其他疾病的信息应该如何共享来获得洞察力。然而,另外两种似乎是精神疾病特有的。首先,即使我们认为精神疾病受到了不公平的污名化,但污名化的持续存在意味着我们需要权衡个人的利益,以避免因透露自己的疾病而产生的有害后果,而不是通过朝着减少污名化的目标迈出一小步而获得的好处。在这里,我们需要进行一些权衡,是对个人造成明显而重大的直接伤害,还是分散而遥远的集体收益。这引发了一系列哲学难题。与许多集体行动问题一样,例如减少全球变暖所面临的问题,任何一个人对解决或恶化问题的贡献都是微不足道的,如果不是完全没有任何实际意义的话,而个人参与或不参与相关行为的成本可能是巨大的。在这里,我们可能想要区分个人自己选择宣布患病的步骤和其他人宣布患病的步骤。如果我们将精神疾病的案例与同性恋的案例进行比较,我们可能会对个体出柜与被他人出柜有不同的评估。有两个看似合理的原则表明,这种区别具有相当的重要性。一个原则是,受行为最直接影响的人应该对该行为是否被实施有最大的发言权。如果她是那个因外出而受到伤害的人,那么她应该决定是否公开自己的性取向。同样的,当一个人被诊断出患有艾滋病,或者像我们这里所关注的,精神疾病。另一个是相关的,但不同的,基于隐私的原则,每个人在某种意义上都是自己信息的所有者;泄露或不泄露是她的选择。考虑到个人的自我表露,实用主义和道德上的原因都鼓励公开分享有关精神疾病的信息。...
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Stigma and Openness
Most of us exchange information about ourselves, our families, and our friends with others all the time. We make casual conversation with seatmates on an airplane, chat with colleagues at the workplace, send holiday letters with a summary of our family news, and have heart-to-heart conversation with our friends about the minutia of our lives. My question is how information about someone's mental illness should be treated in our routine exchanges with one another. On the one hand, it is widely regarded that mental illness should be regarded as any other illness: admitted openly and discussed without shame, on the model of how we treat diseases such as cancer or diabetes. If I would mention that my sister had breast cancer, why wouldn't I mention that she was struggling with bipolar disorder, when the conversation had turned to the topic of current family crises? If I would mention that my child was being treated for diabetes, why wouldn't I mention that he was being treated for depression? Mental illness is a genuine illness, with an identifiable physiological basis in aberrant brain chemistry. To avoid mentioning mental illness, when one would have openly mentioned some other form of illness, is to perpetuate a stigma surrounding mental illness that--one hopes--is woefully outdated. It certainly seems important to act collectively to reduce the stigma that wrongly surrounds mental illness, and one way to do this is to refuse to shroud mental illness in protective secrecy, as if it were indeed something one should hide. On the other hand, three distinctive features of mental illness need to be considered in deciding how best to proceed with open communication about it. The first feature is shared by other socially sensitive conditions such as homosexuality and AIDS, so we may gain insight by comparing how information about these other conditions should be shared as well. The other two, however, seem distinctive to mental illness. Reducing the Stigma of Mental Illness First, even if we believe that mental illness is unfairly stigmatized, the ongoing existence of stigma means that we need to weigh an individual's interest in avoiding the deleterious consequences of revealing his illness against the good to be achieved by taking one small step toward the goal of stigma reduction. Here we need to perform some weighing of clear and significant immediate harm to one individual versus diffuse and distant collective gains. This raises a host of philosophical difficulties. As with many collective action problems, such as those faced in reducing global warming, any one individual's contribution either to solving or worsening the problem is miniscule, if not completely without any actual practical significance, whereas the costs to the individual of engaging in or refraining from the relevant behavior may be great. We might want to distinguish here between the individual herself choosing to take the step of announcing her illness and someone else making that announcement about her. If we compare the case of mental illness to the case of homosexuality, we may have a different assessment about the individual outing herself versus being outed by others. Two plausible principles suggest giving considerable weight to this distinction. One is the principle that the person most directly affected by an act should have the greatest say over whether or not the act is performed. If she is the one who will be harmed by her outing, she is the one who should decide whether or not to make her sexual orientation public. Ditto with the revelation that one has been diagnosed with AIDS, or with the case that concerns us here, mental illness. The other is the related, but distinct, privacy-based principle that each individual is in some sense the owner of information about herself; it is hers to divulge or not to divulge as she chooses. Considering only the individual's own self-disclosure, both pragmatic and moral reasons encourage the open sharing of information about mental illness. …
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