蒙古制图的焦虑:博格德汗的图画地图

Uranchimeg Tsultemin
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引用次数: 2

摘要

摘要:本文将地图学扩展到民族志和代表性实践中,用于领土纳入(Hostetler 2005)和国家建设(Krishna 1994)。直到1911年,外蒙古一直是清朝的附属国,在其独立前后,它制作了人种学绘画,作为新的地图视觉效果。蒙古的最后一位统治者博格德汗(1870-1924)委托艺术家Balduugin Sharav创作了一幅题为《每日事件》的蒙古乡村大画,这幅作品构成了一幅不同寻常的地图“图片地图”(Paul Harvey 1980),旨在特别公开展示。这幅作品(现在被称为《蒙古的一天》)描绘了蒙古人作为一个独特的民族,在中央蒙古(喀尔喀)游牧生活的日常场景中。这篇文章展示了这些场景之间的秘密联系如何共同构建了一个佛教的生命之轮的教学叙述,并认为这幅图片地图是西藏出生的统治者对民族身份,民族团结和他的人民的生存的焦虑的结果,他们争取从清朝独立,以及他们对-à-vis新政治邻居的安全定位。
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Cartographic Anxieties in Mongolia: The Bogd Khan's Picture-Map
ABSTRACT:This article extends cartography into ethnographic and representational practices for territorial inclusion (Hostetler 2005) and nation building (Krishna 1994). Outer Mongolia, a vassal state of the Qing Empire until 1911, produced ethnographic paintings intended as new cartographic visuals around the time of its independence. Mongolia's last ruler, the Bogd Khan (1870–1924) commissioned the artist Balduugin Sharav to produce a large painting of the Mongol countryside titled Daily Events, a work that constitutes an unusual cartographic “picture-map” (Paul Harvey 1980) intended for a special public display. The work (now known as One Day in Mongolia) depicts the Mongolian people as a distinct ethnic group in quotidian scenes of Central Mongolian (Khalkha) nomadic life. This article demonstrates how the covert connections between the scenes together construct a Buddhist didactic narrative of the Wheel of Life, and argues that this picture-map was the result of the Tibetan-born ruler's anxieties over ethnic identity, national unity, and the survival of his people, who strove for independence from the Qing, as well as their safe positioning vis-à-vis new political neighbors.
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