贝西·史密斯的电影形象

IF 0.7 Q3 COMMUNICATION Feminist Media Histories Pub Date : 2022-01-01 DOI:10.1525/fmh.2022.8.2.88
Cinta Pelejà
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引用次数: 0

摘要

几十年来,学术和通俗文学复制了多个故事,声称NAACP组织了一次抗议活动,反对发行和保存《圣路易斯蓝调》(1929),这是一部由黑人演员出演的有声电影,其中包含了贝西·史密斯唯一的电影形象。本文探讨了这些故事,尽管它们无处不在,但却毫无根据,它们是同一个神话的不同版本——我将这个神话描述为全国有色人种协进会(NAACP)的抗议神话,我推测它起源于二战后的几年。从审查委员会在黑人电影院对圣路易斯蓝调的压制,到好莱坞使用W.C.汉迪1914年的歌曲“圣路易斯蓝调”,20世纪40年代末产生了一个话语领域,促进了全国有色人种协进会抗议神话的出现和说服力。这个神话在其原始历史背景中的位置慢慢地揭示了史密斯电影形象的社会生活可以被追溯和审视的新立场。
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The Film Image of Bessie Smith
For decades, scholarly and popular literature have reproduced multiple stories about an alleged protest that the NAACP organized against the circulation and preservation of St. Louis Blues (1929), a Black-cast talkie that contains the only film image of Bessie Smith. This paper examines how these stories, as pervasive as they are unfounded, are versions of the same myth—one that I formulate as the NAACP protest myth and that, I speculatively argue, originates in the post-World War II years. From censorship boards’ repression of St. Louis Blues in Black movie theaters to Hollywood’s use of W.C. Handy’s 1914 song “St. Louis Blues,” the late 1940s produced a discursive field that promoted the emergence and persuasiveness of the NAACP protest myth. The location of this myth within its original historical context slowly uncovers new stances from which the social life of Smith’s film image can be retraced and examined.
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来源期刊
Feminist Media Histories
Feminist Media Histories Arts and Humanities-History
CiteScore
0.70
自引率
0.00%
发文量
18
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