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Letters, Queer and Women’s Comix, and Making Community 书信、同性恋和女性漫画以及创建社区
IF 0.3 Q3 COMMUNICATION Pub Date : 2024-01-01 DOI: 10.1525/fmh.2024.10.1.57
Nicholas Sammond
This article charts the role of underground women’s and queer comics in the formation of local communities and liberation movements. It moves beyond an analysis of the comics themselves, considering the role that correspondence—between fans and editors, between artists and editors, between editors and publishers, between fans and artists—plays in crafting community through critical discourse, practical discussion, and commerce. It explores the tension between radical, sometimes anticapitalist organizing and the need of artists, publishers, and bookstore owners to make a living while supporting and being supported by their communities. Finally, it locates a tradition in the comics community of mutual support and encouragement, an “ethics of care,” that not only provided space for different and marginalized voices but saw in the production of comics a means by which to link individual and local struggles to emergent national liberation movements.
本文描绘了地下女性漫画和同性恋漫画在形成地方社区和解放运动中的作用。文章不局限于对漫画本身的分析,而是考虑了漫画迷与编辑之间、艺术家与编辑之间、编辑与出版商之间、漫画迷与艺术家之间的通信在通过批判性对话、实际讨论和商业活动打造社区方面所发挥的作用。它探讨了激进的(有时是反资本主义的)组织活动与艺术家、出版商和书店业主在支持社区并获得社区支持的同时谋生的需要之间的矛盾。最后,它找到了漫画界相互支持和鼓励的传统,即一种 "关爱伦理",这种伦理不仅为不同和边缘化的声音提供了空间,而且在漫画创作中看到了将个人和地方斗争与新兴的国家解放运动联系起来的手段。
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引用次数: 0
LambdaMOO as Identitopia LambdaMOO 作为 Identitopia
IF 0.3 Q3 COMMUNICATION Pub Date : 2024-01-01 DOI: 10.1525/fmh.2024.10.1.84
Michele White
Histories of digital social media and identitopias should address references in the 1990s and more recently to LambdaMOO—a multiuser setting where characters and synchronous experiences are rendered by texts. Chronicles about LambdaMOO are often linked to the rape of a female and nonbinary character and Julian Dibbell’s “A Rape in Cyberspace” reportage from 1993. In this article, I address the implications of how Dibbell’s text is widely cited, attracted many individuals to LambdaMOO, and is associated with reshaping the site. I cite the pleasure and danger and rape literature and perform a feminist analysis of writing about LambdaMOO. I argue that we need to interrogate how LambdaMOO, including character attributes, community, and governance, are tied to online rapes. LambdaMOO functions as an identitopia, which can be defined as a system that foregrounds and combines identity explorations, liberatory and regulatory community experiences, celebrations and critiques of the site, and violence.
关于数字社交媒体和身份认同的历史应提及 20 世纪 90 年代和最近的 LambdaMOO--一种由文本呈现人物和同步体验的多用户环境。有关 LambdaMOO 的编年史往往与 1993 年一名女性和非二元角色的强奸案以及朱利安-迪贝尔(Julian Dibbell)的报告文学《网络空间的强奸案》联系在一起。在本文中,我将讨论迪贝尔的文章如何被广泛引用、如何吸引许多人访问 LambdaMOOO 以及如何与重塑该网站联系在一起。我引用了 "快乐与危险 "和 "强奸 "文献,并对有关 LambdaMOO 的写作进行了女性主义分析。我认为,我们需要审视 LambdaMOO(包括人物属性、社区和管理)是如何与网络强奸联系在一起的。LambdaMOO 作为一个身份托邦发挥作用,它可以被定义为一个系统,该系统强调并结合了身份探索、自由和规范的社区体验、对网站的庆祝和批评以及暴力。
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引用次数: 0
Fire in the Hole 洞中之火
IF 0.3 Q3 COMMUNICATION Pub Date : 2024-01-01 DOI: 10.1525/fmh.2024.10.1.28
Diana W. Anselmo
Drawing on the letters female fans submitted to Motion Picture Magazine between 1914 and 1918, this article seeks to center negative feelings as a constitutional part of Hollywood reception during the World War I years. Emergent at this time, the language of affective film reception took up a combative tenor reflective of women’s lived experiences: anger, derision, and dissent pervade the first-person writings submitted by self-identified movie-loving “misses” and “girls.” Reading their published correspondence as proto-manifestations of feminist “troublemakers” and “killjoys” helps in historicizing early Hollywood fandom as an “intimate publics” commercially centered on women’s culture, but communally appropriated by female consumers as a means to express antisocial responses.
本文通过女性影迷在 1914 年至 1918 年期间提交给《电影杂志》的信件,试图将消极情绪作为第一次世界大战期间好莱坞接受电影的一个重要组成部分。在这一时期,情感性电影接受的语言呈现出一种反映女性生活经历的战斗性基调:自称为电影爱好者的 "小姐 "和 "女孩 "所提交的第一人称文章中充斥着愤怒、嘲笑和异议。将她们发表的信件视为女权主义 "麻烦制造者 "和 "扫兴者 "的原型,有助于将早期好莱坞影迷会历史化,将其视为以女性文化为商业中心的 "亲密公众",但被女性消费者作为表达反社会反应的一种手段而共同占有。
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引用次数: 0
Digital Pleasure and Danger 数字乐趣与危险
IF 0.3 Q3 COMMUNICATION Pub Date : 2024-01-01 DOI: 10.1525/fmh.2024.10.1.131
Raven Maragh-Lloyd
This roundtable discussion features two leading scholars of critical race and digital media, Drs. Brooklyne Gipson and Kishonna Gray. The impacts of pleasure and danger on social network sites and digital media certainly predate these technologies yet are heightened in unique ways by their affordances. Both Gipson and Gray discuss how they center Black feminism, queerness, and intersectionality in their approaches to digital media studies and the conundrum of harm, pleasure, and nuance online. They discuss themes such as storytelling, methods, and play to push the boundaries of the binary and chart a path forward that is neither afraid of nor essentialist about the role of technology in our lives.
本圆桌讨论由两位研究批判性种族和数字媒体的著名学者布鲁克林-吉普森(Brooklyne Gipson)博士和基肖娜-格雷(Kishonna Gray)博士主讲。社交网站和数字媒体上的快感和危险的影响当然早于这些技术,但却因其独特的承受能力而更加强烈。吉普森和格雷讨论了她们如何将黑人女权主义、同性恋和交叉性作为其数字媒体研究方法的中心,以及网络伤害、快感和细微差别的难题。她们讨论了诸如讲故事、方法和游戏等主题,以突破二元对立的界限,规划出一条既不惧怕技术在我们生活中的作用,也不对技术的作用持本质主义态度的前进道路。
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引用次数: 0
“Get out of here you anti” "你给我滚出去"
IF 0.3 Q3 COMMUNICATION Pub Date : 2024-01-01 DOI: 10.1525/fmh.2024.10.1.107
Rukmini Pande
Pleasure(s) of people of marginalized genders and sexualities are central to media fandom scholarship, making it suitable to analyze as an identitopia. Recently, the figure of the fandom antifan or anti, an individual deemed hostile to fan pleasure, particularly around shipping practices and fanwork production, has gained prominence in fandom discussions. The anti is seen to interrupt media fandom’s identitopia through policing and puritanism. A troubling aspect of this formulation is the consistent identification of fans who are critical of fandom’s negotiation of race/ism, as antis themselves. They are then accused of supporting censorship in the name of social justice. This is a disruption of antifandom models as these fans do not claim a negative stance themselves. This article theorizes this disruption via the fandom killjoy, drawing from in-depth fan interviews and examining related racist incidents in fandom spaces.
边缘化性别和性取向人群的愉悦是媒体粉丝学术研究的核心,使其适合作为身份认同乌托邦进行分析。最近,"粉丝反粉丝 "或 "反粉丝 "的形象在粉丝讨论中日益突出。"粉丝反粉丝 "或 "反粉丝 "是指被认为敌视粉丝愉悦的个人,尤其是围绕航运实践和粉丝作品制作的个人。反粉丝 "被认为是通过维持秩序和清规戒律来破坏媒体粉丝的身份认同。 这种表述的一个令人不安的方面是,批评粉丝对种族/主义的协商的粉丝被一致认定为 "反粉丝"。然后,他们被指责为以社会正义的名义支持审查制度。这是对反粉丝模式的破坏,因为这些粉丝本身并没有宣称自己是反粉丝。本文通过对粉丝的深入访谈,并研究了粉丝空间中的相关种族主义事件,从理论上探讨了这种通过 "粉丝杀手"(fandom killjoy)进行的破坏。
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引用次数: 0
Long Histories of Mediated Community 中介社区的悠久历史
IF 0.3 Q3 COMMUNICATION Pub Date : 2024-01-01 DOI: 10.1525/fmh.2024.10.1.17
Reem Hilu
Reem Hilu interviews Wendy Hui Kyong Chun, Simon Fraser University’s Canada 150 Research Chair in New Media in the School of Communication, professor of Communication, and director of the Digital Democracies Institute. Chun discusses her work that historicizes the utopian and dystopian framings of digital media and network technologies, focusing on the nature of community, or its absence, online. Throughout the conversation, Hilu and Chun sought to maintain a dialogue between interpretations of contemporary mediated communities online and longer histories through which media have worked to organize connections and associations.
Reem Hilu 采访了西蒙弗雷泽大学传播学院加拿大 150 新媒体研究主席、传播学教授兼数字民主研究所所长 Wendy Hui Kyong Chun。Chun 讨论了她的工作,该工作将数字媒体和网络技术的乌托邦和乌托邦框架历史化,重点关注网络社区的性质或社区的缺失。在整个对话过程中,Hilu 和 Chun 试图在对当代网络媒介社区的解释与媒体组织联系和协会的更长历史之间保持对话。
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引用次数: 0
Doing “Applied Film History” 修“应用电影史”
IF 0.3 Q3 COMMUNICATION Pub Date : 2023-01-01 DOI: 10.1525/fmh.2023.9.2.101
Kate Saccone
Kate Saccone interviews Elif Rongen-Kaynakçi, Eye Filmmuseum’s silent film curator. Rongen-Kaynakçi discusses various aspects of her career and daily work, from archival research and film restoration projects to curating film programs and working with scholars and digital research platforms. Central to this conversation is Rongen-Kaynakçi’s role within the archive in relation to feminist film history and challenging established (patriarchal) film histories.
Kate Saccone采访了Eye电影博物馆的无声电影策展人Elif rongen - kaynaki。rongen - kaynaki讨论了她职业生涯和日常工作的各个方面,从档案研究和电影修复项目到策划电影项目,以及与学者和数字研究平台的合作。这次对话的核心是rongen - kaynaki在与女权主义电影史和挑战既定(父权制)电影史相关的档案中的角色。
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引用次数: 0
Scenes of Destruction and Beauty 毁灭与美丽的场景
IF 0.3 Q3 COMMUNICATION Pub Date : 2023-01-01 DOI: 10.1525/fmh.2023.9.2.43
J. Peterson
This essay addresses a surprising convergence of women, cinema, and forest conservation in the 1910s and ’20s. I tell the story of a short nonfiction “woman’s redwood film” produced in 1919 to anchor a larger analysis of women’s shifting roles in the public sphere. Women’s clubs played a prominent role in the early American conservation movement; women were also influential in the silent-era film culture of Humboldt County, California. I show how these two roles came together briefly in the sponsorship of an educational film by the Women’s Save-the-Redwoods League. While the league continued to use nontheatrical film in the 1920s, its women’s auxiliary receded into the background. The marginalization of women in conservation thus bears similarities to the marginalization of women in the film industry as both enterprises became more powerful. Additionally, both cinema and conservation were shaped by the era’s virulent white supremacism, though in different ways.
这篇文章讲述了20世纪10年代和20年代女性、电影和森林保护的惊人融合。我讲的是1919年制作的一部非虚构短篇“女性红木电影”的故事,它是对女性在公共领域角色转变的更大分析的基础。妇女俱乐部在美国早期的自然资源保护运动中发挥了重要作用;女性在加州洪堡县默片时代的电影文化中也很有影响力。我展示了这两个角色是如何在妇女拯救红杉联盟赞助的一部教育电影中短暂地结合在一起的。当联盟在20世纪20年代继续使用非戏剧电影时,它的女性辅助逐渐退居幕后。因此,女性在保护领域的边缘化与女性在电影行业的边缘化有相似之处,因为这两个行业都变得更加强大。此外,电影和保护主义都受到那个时代恶毒的白人至上主义的影响,尽管方式不同。
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引用次数: 0
Creating a “Feminist Nation” 创建“女权主义国家”
Q3 COMMUNICATION Pub Date : 2023-01-01 DOI: 10.1525/fmh.2023.9.4.108
Lexington Davis
Drawing on archival records, oral histories, and the 1970s underground press, this article retraces the history of International Videoletters, a feminist video exchange network that operated from 1975 to 1977. Though primarily based in the United States, the network expressed global aspirations to transform the televisual landscape, a goal it shared with other activist video collectives of the era. However, in contrast to many male-led guerrilla television groups, International Videoletters prioritized its independence from broadcast television, structuring its network instead as an autonomous, women-run media system. I argue that by emphasizing the relationship between video producers and viewers through nonhierarchical organizational structures, independent distribution systems, and dynamic feedback sessions, International Videoletters fostered a feminist counterpublic committed to transforming media representation of women. Through analysis of the network’s operations and output, this article asserts the centrality of grassroots feminist media initiatives like International Videoletters to the history of guerrilla television, where they have largely been overlooked.
借助档案记录、口述历史和20世纪70年代的地下媒体,本文追溯了国际视频信件的历史,这是一个女权主义视频交换网络,从1975年到1977年运作。虽然主要总部设在美国,但该网络表达了改变电视格局的全球愿望,这是它与那个时代其他激进视频团体的共同目标。然而,与许多男性领导的游击队电视组织相比,国际电视信件优先考虑其独立于广播电视,而是将其网络构建为一个自主的,由女性管理的媒体系统。我认为,通过强调视频制作者和观众之间的关系,通过非等级组织结构,独立的分发系统和动态反馈会议,国际视频信件培养了一个致力于改变媒体对女性表现的女权主义反公众。通过对网络运作和输出的分析,本文断言,草根女权主义媒体倡议,如国际视频信件,在游击队电视的历史中起着核心作用,而他们在很大程度上被忽视了。
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引用次数: 0
Falling: 3 x Girls in Uniform 坠落:3个穿制服的女孩
Q3 COMMUNICATION Pub Date : 2023-01-01 DOI: 10.1525/fmh.2023.9.4.44
Catherine Grant
In this short written reflection on the design and making of “Falling: 3 x Girls in Uniform,” my 2019 videographic study of three film adaptations of Das Mädchen Manuela, I set out to record some thoughts on how and why my video emerged in its particular display form, and why I would describe it, therefore, as having been composed primarily according to a curatorial, rather than expressive or argumentative, logic.
在这篇关于《坠落:3个穿制服的女孩》(Falling: 3 x Girls In Uniform)的设计和制作的简短书面反思中,我开始记录一些关于我的视频如何以及为什么以其特定的展示形式出现的想法Mädchen Manuela,以及为什么我将其描述为主要根据策展而不是表达性或争论性的逻辑创作的。
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引用次数: 0
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Feminist Media Histories
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