西尔维娅·温特,马斯卡拉德,表演国家

IF 0.7 Q3 COMMUNICATION Feminist Media Histories Pub Date : 2022-01-01 DOI:10.1525/fmh.2022.8.3.75
D. Bainbridge
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引用次数: 1

摘要

1973年,西尔维亚·温特(Sylvia Wynter)的《面具舞会》(Maskarade)首次作为牙买加广播公司(Jamaica Broadcasting Corporation)的电视剧制作,体现了艺术创作和治国之道的结合。该剧以牙买加的Jonkonnu表演传统为中心,Jonkonnu是一种非洲后裔的狂欢节习俗。温特的国家委托戏剧由现已解散的JBC资助,这是二十世纪中叶加勒比地区更大趋势的一部分,当时该地区的政府赞助戏剧作品,以教新出生的公民如何与新兴国家建立联系。这些作品还通过马斯卡拉德的《加莎小姐》等角色重新配置和集中了黑人工人阶级和贫困妇女在新的国家想象中的角色。利用档案复原和批判性虚构,我分析了1973年的电视剧和随后1983年出版的剧本的起源,以证明20世纪加勒比国家的治国方术、媒体和后殖民理论(即温特的“本土化”理论)之间的联系。
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Sylvia Wynter, Maskarade, and Performing the State
First produced as a teleplay for the Jamaica Broadcasting Corporation in 1973, Sylvia Wynter’s Maskarade stands at the juncture of art-making and statecraft. The play centers on the Jamaican performance tradition of Jonkonnu, an African-descended carnival practice. Wynter’s state-commissioned plays funded by the now defunct JBC were part of a larger trend in the Caribbean in the mid-twentieth century, a time when governments in the region sponsored theatrical works in order to teach newly minted citizens how to relate to emerging states. These works also reconfigured and centralized the role of Black working-class and poor women in the new national imaginary through characters like Maskarade’s Miss Gatha. Using archival recovery and critical fabulation, I analyze the origins of the 1973 teleplay and subsequent 1983 published script in order to demonstrate the connection between twentieth-century Caribbean statecraft, media, and post-colonial theory (namely Wynter’s theorizations of “Indigenization”).
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来源期刊
Feminist Media Histories
Feminist Media Histories Arts and Humanities-History
CiteScore
0.70
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发文量
18
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