从民族语言学角度看派森吉里的社会事实现象

Widhya Ninsiana
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引用次数: 0

摘要

本文运用语言学、人类学和社会学的跨学科研究方法,对南榜岛社会的语言行为进行研究,以期掌握他们的世界观。这些数据是通过观察和文献综述的技术收集来的,以揭示那些最受Piil Pesenggiri概念影响的人的声音和经历,他们的声音在文学和辩论中被忽视。通过Piil Pesenggiri的身份的生产和再生产似乎仍然存在于楠pungese的发现传统中,这主要导致了人口和当地政治的变化,允许资本主义战略“再治疗”的出现,被用作抵抗移民的一种形式。Piil Pesenggiri被我们许多人理解为南榜吉人的生活哲学,却引发了其他共同种族或移民部落的负面污名,这已不再是一个秘密,这是一种转变,将Piil仅仅视为他们社会关系中的“文化盾牌”或文化堡垒。很明显,社区社会事实的世界观以及种族隔离深入到社会的社会政治方面,包括教育,文化符号,社会结构认同的政治流动。今天,Piil Pesenggiri的存在在民族语言上被认为反映了文化资本,这是一种静态的和背景的身份产品,不能与人民(ulun)楠pung分开。本研究所获得的实证信息,可望为关注族群关系问题的各利益相关方在采取奖学金的态度、政策和目的时所利用。当然,这种研究不仅有助于和解涉及各族裔社区的冲突,而且也有助于维持良好的社会和谐。
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Looking through the Ethnolinguistic Perspective to Unveil the Social Facts Phenomenon of Piil Pesenggiri
This article discusses the issues around the socio-cultural phenomenon that employ interdisciplinary studies between linguistics, anthropology and sociology to study the linguistic behaviors of the Lampungese society in a way to grasp their worldview. The data were technically collected through observation and literature reviews to bring out the voices and experiences of the people who mostly affected by the concept of Piil Pesenggiri, of people whose voices have been missing in literature and debate. The production and reproduction of identity through Piil Pesenggiri seems to remain a finding tradition exist among the Lampungese which primarily resulted both demographic and the local political change allowing emergence of a capitalist strategy "retreatment" used as a form of resistance against the transmigrants. It is not a secret anymore that Piil Pesenggiri which many of us understood as the life philosophy of Lampungese triggers negative stigma amongst other shared races or tribes of transmigrants, it is a shift of viewing piil as a mere "cultural shield" or cultural fortress within their social relations. It then becomes clear that the worldview of the social facts of the community as well as segregation that plunges into the socio-political aspects of society including education, cultural symbols, the political flow of identification of social structures. Todays, the existence of Piil Pesenggiri ethnolinguistically is deemed to reflect cultural capital, a static and contextual product of identity which cannot be separated from the people (ulun) Lampung. The empirical information obtained by this research is expected to be utilized by various stakeholders concerning the problem of relations between ethnic groups in taking the attitude, policy and purposes of a scholarship. Such studies are of course useful not only for reconciliation to conflicts involving the ethnic communities, but also to the ability to maintain a well-created social harmony as well.
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24 weeks
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