从埃涅阿斯之盾看神话与历史

IF 0.9 2区 历史学 0 CLASSICS CLASSICAL ANTIQUITY Pub Date : 2014-10-01 DOI:10.1525/CA.2014.33.2.281
Andrew Feldherr
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引用次数: 10

摘要

本文分析了维吉尔在描述埃涅阿斯的盾牌时使用的表征策略,以塑造他的文本的接受。行话的三个方面突出了它作为一种文学表现的模棱两可的地位,它把自己作为一种物质存在,既可以成为历史的一部分,也可以描绘历史。首先,在第8本书中,对河流的描述构成了叙事单元,就好像文本是一个视觉图像一样,而在盾牌本身的情况下,却没有发挥这样的功能。河流也象征着叙事的线性进程和静态的视觉表面。其次,多层次内部观众的存在同时提醒了Vergil9s的观众诗歌与形象、形象与现实之间的差异,并提供了聚焦的视角,从中每个被呈现的形象都可以被视为真实。最后,将史学的特征定义为一种文学类型的互文参考为过去的文学叙述如何影响事件提供了一个模型。但与史学的比较也让我们注意到维吉尔的不同之处,尤其是他对神圣行为的直接表现,以及他将历史的线性秩序重新塑造成一个可以同步观看的圆形空间形象。
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Viewing Myth and History on the Shield of Aeneas
This article analyzes the representational strategies Vergil uses in the description of the shield of Aeneas to shape the reception of his text. Three aspects of the ekphrasis highlight its ambiguous status as a literary representation figuring itself as a material presence that can become part of history as well as depicting it. First, descriptions of rivers frame narrative units within book 8 as though the text were a visual image, while failing to perform such a function in the case of the shield itself. Rivers also symbolize both the linear progression of the narrative and its static visual surface. Second, the presence of multiple levels of internal spectators simultaneously reminds Vergil9s audience of the differences between poem and image and image and reality and provides focalizing perspectives from which each represented image can be perceived as real. Finally, intertextual references to defining features of historiography as a literary genre provide a model for how literary accounts of the past can influence events. But the comparison with historiography also draws attention to what Vergil does differently, particularly his direct representation of divine action and his refashioning of history9s linear order into a circular, spatial image that can be viewed synchronically.
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来源期刊
CiteScore
1.10
自引率
20.00%
发文量
6
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