在家里寻找例子:卡托、库利乌斯·登图斯和罗马文学范例的起源

IF 0.9 2区 历史学 0 CLASSICS CLASSICAL ANTIQUITY Pub Date : 2015-10-01 DOI:10.1525/CA.2015.34.2.296
M. Pasco-Pranger
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引用次数: 8

摘要

本文通过对老卡托的案例研究,探讨了罗马典范文学的早期历史,他模仿了M ' '的节俭和自给自足。Curius Dentatus。我从西塞罗、普鲁塔克和其他资料中重建了一篇卡托尼亚的散文文本,它将库里乌斯拒绝萨姆奈使者贿赂的典范叙事与一个令人难忘的地点结合起来,在一个卑微的萨宾农场的壁炉旁,卡托本人是一个赞成的“听众”,也是库里乌斯美德的复制模型。叙事本身就是典范的纪念碑,它的细节经常被唤起,而不是模范行为本身。我认为,这种叙述既是典范文学的早期实例,也是对文学力量的自觉反思,它超越了时间和空间的限制,并将精英美德的家族复制文化模式扩展到更广泛的受众。
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Finding Examples at Home: Cato, Curius Dentatus, and the Origins of Roman Literary Exemplarity
This article explores the early history of Roman exemplary literature through the case study of the elder Cato’s account of his imitation of the parsimony and self-sufficiency of M’. Curius Dentatus. I reconstruct from Cicero, Plutarch, and other sources a Catonian prose text that unified the exemplary narrative of Curius’ refusal of a bribe from Samnite emissaries with an evocative location at the hearth of a humble Sabine farmstead, an approving “audience” in Cato himself, and a model for the replication of Curius’ virtue. The narrative itself served as the monumentum for the exemplum, and its details are often evoked in place of the exemplary deed itself. I argue that this narrative is both a very early instance of exemplary literature and a self-conscious reflection on the power of literature to transcend temporal and spatial limitations and to extend cultural models for the familial replication of elite virtues to a broader audience.
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来源期刊
CiteScore
1.10
自引率
20.00%
发文量
6
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