“史上最糟糕的晚餐客人”

Megan A. Dean
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引用次数: 1

摘要

2012年,博客the kitchen上出现了一幅维恩图,详细描述了“有史以来最糟糕的晚餐客人”的特征。这位被诽谤的客人不仅是素食主义者,而且对麸质和乳糖不耐,对坚果和鸡蛋过敏。虽然一些评论者同意饮食限制表明客人行为不得体的暗示,但大多数人都赞同Lisa Heldke和Raymond Boisvert(2016)提出的美国主流观点:主人通常有义务适应客人的饮食限制。对于Heldke和Boisvert来说,当客人有食物过敏时,这是最明显的事实,改变菜单可以很容易地避免严重的伤害。在本文中,我认为认知障碍会模糊东道主对这些表面上显而易见的情况的看法,从而阻止他们履行自己的义务。具体来说,我认为有食物过敏和其他“肠道问题”的客人可能会受到不公正的证词,这损害了他们的可信度,导致主人怀疑或不相信他们需要住宿。这些客人也可能会受到证词的压制,使他们从一开始就不愿透露自己的饮食限制。我认为,这些形式的认知不公正引发了多重道德问题,主人有责任对客人对肠道问题的报告进行认知上的谦逊。总的来说,本文的目的是使主人和客人都有肠道问题,以认识和克服认知障碍,良好的待客之道,其重要性远远超出了餐桌。
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The “Worst Dinner Guest Ever”
In 2012, a Venn diagram appeared on the blog The Kitchn detailing the characteristics of what it called the “worst dinner guest ever.” This maligned guest is not only vegan but also gluten and lactose intolerant and allergic to nuts and eggs. While a few commenters agreed with the implication that dietary constraints indicate a failure of appropriate guest behavior, most echoed what Lisa Heldke and Raymond Boisvert (2016) suggest is the dominant American view: hosts are generally obliged to accommodate the dietary restrictions of their guests. For Heldke and Boisvert, this is most obviously true when guests have food allergies and serious harm can be easily avoided by a change in menu. In this essay I argue that epistemic barriers can obscure hosts’ perception of these ostensibly obvious cases, preventing them from fulfilling their obligations. Specifically, I argue that guests with food allergies and other “gut issues” can be subject to testimonial injustice that undermines their credibility, leading hosts to doubt or disbelieve their need for accommodation. Such guests may also be subject to testimonial smothering, discouraging them from disclosing their dietary restrictions in the first place. I argue that these forms of epistemic injustice raise multiple moral concerns and that hosts have a responsibility to practice epistemic humility regarding guests’ reports of gut issues. Overall, this paper aims to enable hosts and guests with gut issues alike to recognize and overcome epistemic obstacles to good hospitality—the importance of which extends far beyond the dinner table.
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