社论:爵士乐的全球流通

IF 0.1 0 MUSIC Jazz Research Journal Pub Date : 2016-07-18 DOI:10.1558/jazz.v10i1-2.29354
S. Dorin
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However, the history of jazz can also be regarded as a multiplicity of stories, sometimes parallel, sometimes divergent, with different branches, linked to various places and social worlds in which jazz was listened to and played. In places such as Sweden, Greece, France, India, Brazil or Portugal, to name a few, local musicians and audiences developed different, and even competing, definitions of jazz. Musicians, when climbing up on stage, have, almost everywhere, to develop the knowledge of a 'repertoire', that is to say a song reservoir-jazz standards-in order to make jazz music together, as Faulkner and Becker put it (2009).Early works on the development of jazz in the United States, from its origins in New Orleans to the present day were followed by more specific studies focused on national stories, such as in Great Britain, France, Italy and Sweden. Taking into account the transnational character of jazz, and especially its developments in non-Western cultural areas, remained limited in the Anglo-Saxon academic world for both scientific and geopolitical reasons. On the one hand, a majority of jazz scholars come from North American or European academic traditions, while local systematic studies of popular music have developed in many countries in Latin America, Asia and South Africa. On the other hand, the mapping of cultural exchanges tends to flourish with the rise of formerly dominated cultural areas.One should not, however, conclude that this transnational jazz movement has been independent. Far from it, the weight of creative industries majors such as Universal Music Group and Sony Music Entertainment- let alone Viacom and Time Warner-is increasing and still contributes significantly to defining the conditions for the circulation of cultural forms (Hesmondhalgh and Born 2000; Hesmondhalgh 2007, 2012). Contrary to common opinion, musical forms do not circulate spontaneously, but require the establishment of distribution networks, the work of cultural actors, and the involvement of public institutions or private organizations. Therefore the international dissemination of music, including jazz, did not happen by itself, as Pierre Bourdieu points out regarding the circulation of ideas (Bourdieu 1999).In this issue, we will look at some musical forms, labelled as 'global' jazz, whose history is little and poorly known. Jazz music circulated globally very early on and engendered particularly rich and fertile musical and cultural progeny around the world. Global jazz prefigured the great movement of globalization of popular music in the twentieth and twenty-first centuries, but remains poorly documented. This issue brings together researchers from different countries, whose studies address these secondary circuits of diffusion.Some local surveys have been published since the beginning of the 2000s, primarily in the United States and in Europe. Among the pioneers of this research trend, we find E. Taylor Atkins, who published a survey on the beginnings of jazz in Japan (2001) and a relatively comprehensive collection of existing works in English (2003). These works have found relatively few echoes until recent years in the academic world. Among those who have innovated within this trend, we find the historical work of Catherine Parsonage on Britain (2005) and the research on South African women by Carol Muller (2011), as well as the work of the historian Robin Kelley, specialist of African-American studies, who worked on the reciprocal influences of Africa and the United States in the political definition of modern jazz (2012). …","PeriodicalId":40438,"journal":{"name":"Jazz Research Journal","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2016-07-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"3","resultStr":"{\"title\":\"Editorial: The Global Circulations of Jazz\",\"authors\":\"S. Dorin\",\"doi\":\"10.1558/jazz.v10i1-2.29354\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Every night, somewhere in the world, three or four musicians will climb on stage together. 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In places such as Sweden, Greece, France, India, Brazil or Portugal, to name a few, local musicians and audiences developed different, and even competing, definitions of jazz. Musicians, when climbing up on stage, have, almost everywhere, to develop the knowledge of a 'repertoire', that is to say a song reservoir-jazz standards-in order to make jazz music together, as Faulkner and Becker put it (2009).Early works on the development of jazz in the United States, from its origins in New Orleans to the present day were followed by more specific studies focused on national stories, such as in Great Britain, France, Italy and Sweden. Taking into account the transnational character of jazz, and especially its developments in non-Western cultural areas, remained limited in the Anglo-Saxon academic world for both scientific and geopolitical reasons. On the one hand, a majority of jazz scholars come from North American or European academic traditions, while local systematic studies of popular music have developed in many countries in Latin America, Asia and South Africa. On the other hand, the mapping of cultural exchanges tends to flourish with the rise of formerly dominated cultural areas.One should not, however, conclude that this transnational jazz movement has been independent. Far from it, the weight of creative industries majors such as Universal Music Group and Sony Music Entertainment- let alone Viacom and Time Warner-is increasing and still contributes significantly to defining the conditions for the circulation of cultural forms (Hesmondhalgh and Born 2000; Hesmondhalgh 2007, 2012). Contrary to common opinion, musical forms do not circulate spontaneously, but require the establishment of distribution networks, the work of cultural actors, and the involvement of public institutions or private organizations. 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引用次数: 3

摘要

每天晚上,在世界的某个地方,三四个音乐家会一起登上舞台。无论演出是在爵士俱乐部、酒吧还是成人礼上,表演从不以音符开始,而是以问题开始。小号手可能会转向贝斯手问:“你知道《肉体与灵魂》吗?”然后在现场观众面前测试演奏爵士曲目的技巧。福克纳和贝克尔(2009)爵士乐的历史通常是围绕着本质主义灵感的“爵士传统”这一概念建立起来的。正如Scott DeVeaux(1991)所示,这段历史将不同的音乐流派、不同的地方、不同的风格和多种社会历史背景融合在一起,形成了一个进化的进程。然而,爵士乐的历史也可以被看作是一个多重故事,有时平行,有时分散,有不同的分支,与不同的地方和社会世界联系在一起,在这些地方和社会世界中,爵士乐被倾听和演奏。在瑞典、希腊、法国、印度、巴西或葡萄牙等地,当地的音乐家和听众对爵士乐的定义各不相同,甚至相互竞争。正如福克纳和贝克尔所说(2009),当音乐家们登上舞台时,几乎在任何地方都要发展对“曲目”的了解,也就是说,为了把爵士乐融合在一起,一个歌曲库——爵士乐标准。关于爵士乐在美国发展的早期工作,从它的起源在新奥尔良到现在,随后是更具体的研究,集中在国家的故事,如在英国,法国,意大利和瑞典。考虑到爵士乐的跨国特征,特别是它在非西方文化领域的发展,由于科学和地缘政治的原因,它仍然局限于盎格鲁-撒克逊学术界。一方面,大多数爵士学者来自北美或欧洲的学术传统,而在拉丁美洲、亚洲和南非的许多国家,流行音乐的本地系统研究已经发展起来。另一方面,文化交流的绘图往往会随着以前占主导地位的文化区域的兴起而蓬勃发展。然而,我们不应该断定这场跨国爵士乐运动是独立的。远非如此,像环球音乐集团和索尼音乐娱乐这样的创意产业巨头——更不用说维亚康姆和时代华纳了——的份量正在增加,并且仍然对定义文化形式的流通条件做出了重大贡献(Hesmondhalgh和Born 2000;Hesmondhalgh 2007, 2012)。与通常的看法相反,音乐形式不会自发地传播,而是需要建立分销网络,需要文化演员的工作,需要公共机构或私人组织的参与。因此,包括爵士乐在内的音乐的国际传播并不是自己发生的,正如皮埃尔·布迪厄(Pierre Bourdieu)关于思想流通所指出的那样(Bourdieu 1999)。在本期中,我们将介绍一些被称为“全球”爵士的音乐形式,它们的历史鲜为人知。爵士音乐很早就在全球流传,并在世界各地产生了特别丰富和肥沃的音乐和文化后代。全球爵士乐预示了20世纪和21世纪流行音乐全球化的伟大运动,但至今文献记载甚少。这个问题汇集了来自不同国家的研究人员,他们的研究解决了这些扩散的次级回路。自本世纪初以来,一些地方调查已经发表,主要是在美国和欧洲。在这一研究趋势的先驱中,我们发现了E. Taylor Atkins,他发表了一份关于日本爵士乐起源的调查报告(2001年)和一本相对全面的英语现有作品集(2003年)。直到最近几年,这些作品才在学术界得到相对较少的回应。在那些在这一趋势中有所创新的人当中,我们发现了Catherine Parsonage对英国的历史研究(2005年),Carol Muller对南非女性的研究(2011年),以及历史学家Robin Kelley的工作,他是非裔美国人研究专家,研究非洲和美国在现代爵士乐政治定义中的相互影响(2012年)。…
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Editorial: The Global Circulations of Jazz
Every night, somewhere in the world, three or four musicians will climb on stage together. Whether the gig is at a jazz club, a bar, or a bar mitzvah, the performance never begins with a note, but with a question. The trumpet player might turn to the bassist and ask, 'Do you know "Body and Soul"'?-and from there the subtle craft of playing the jazz repertoire is tested in front of a live audience.Faulkner and Becker (2009)The history of jazz has often been built around the idea of a 'jazz tradition' of essentialist inspiration. This history brought together different musical genres, different places, different styles and multiple socio-historical contexts in an evolutionary progression, as shown by Scott DeVeaux (1991). However, the history of jazz can also be regarded as a multiplicity of stories, sometimes parallel, sometimes divergent, with different branches, linked to various places and social worlds in which jazz was listened to and played. In places such as Sweden, Greece, France, India, Brazil or Portugal, to name a few, local musicians and audiences developed different, and even competing, definitions of jazz. Musicians, when climbing up on stage, have, almost everywhere, to develop the knowledge of a 'repertoire', that is to say a song reservoir-jazz standards-in order to make jazz music together, as Faulkner and Becker put it (2009).Early works on the development of jazz in the United States, from its origins in New Orleans to the present day were followed by more specific studies focused on national stories, such as in Great Britain, France, Italy and Sweden. Taking into account the transnational character of jazz, and especially its developments in non-Western cultural areas, remained limited in the Anglo-Saxon academic world for both scientific and geopolitical reasons. On the one hand, a majority of jazz scholars come from North American or European academic traditions, while local systematic studies of popular music have developed in many countries in Latin America, Asia and South Africa. On the other hand, the mapping of cultural exchanges tends to flourish with the rise of formerly dominated cultural areas.One should not, however, conclude that this transnational jazz movement has been independent. Far from it, the weight of creative industries majors such as Universal Music Group and Sony Music Entertainment- let alone Viacom and Time Warner-is increasing and still contributes significantly to defining the conditions for the circulation of cultural forms (Hesmondhalgh and Born 2000; Hesmondhalgh 2007, 2012). Contrary to common opinion, musical forms do not circulate spontaneously, but require the establishment of distribution networks, the work of cultural actors, and the involvement of public institutions or private organizations. Therefore the international dissemination of music, including jazz, did not happen by itself, as Pierre Bourdieu points out regarding the circulation of ideas (Bourdieu 1999).In this issue, we will look at some musical forms, labelled as 'global' jazz, whose history is little and poorly known. Jazz music circulated globally very early on and engendered particularly rich and fertile musical and cultural progeny around the world. Global jazz prefigured the great movement of globalization of popular music in the twentieth and twenty-first centuries, but remains poorly documented. This issue brings together researchers from different countries, whose studies address these secondary circuits of diffusion.Some local surveys have been published since the beginning of the 2000s, primarily in the United States and in Europe. Among the pioneers of this research trend, we find E. Taylor Atkins, who published a survey on the beginnings of jazz in Japan (2001) and a relatively comprehensive collection of existing works in English (2003). These works have found relatively few echoes until recent years in the academic world. Among those who have innovated within this trend, we find the historical work of Catherine Parsonage on Britain (2005) and the research on South African women by Carol Muller (2011), as well as the work of the historian Robin Kelley, specialist of African-American studies, who worked on the reciprocal influences of Africa and the United States in the political definition of modern jazz (2012). …
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期刊介绍: Jazz Research Journal explores a range of cultural and critical views on jazz. The journal celebrates the diversity of approaches found in jazz scholarship and provides a forum for interaction and the cross-fertilisation of ideas. It is a development and extension of The Source: Challenging Jazz Criticism founded in 2004 at the Leeds College of Music. The journal aims to represent a range of disciplinary perspectives on jazz, from musicology to film studies, sociology to cultural studies, and offers a platform for new thinking on jazz. In this respect, the editors particularly welcome articles that challenge traditional approaches to jazz and encourage writings that engage with jazz as a discursive practice. Jazz Research Journal publishes original and innovative research that either extends the boundaries of jazz scholarship or explores themes which are central to a critical understanding of the music, including the politics of race and gender, the shifting cultural representation of jazz, and the complexity of canon formation and dissolution. In addition to articles, the journal features a reviews section that publishes critical articles on a variety of media, including recordings, film, books, educational products and multimedia publications.
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