仪式动物也需要教学,沟通和社会推理

R. Umbreș
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引用次数: 2

摘要

哈维·怀特豪斯提出了一个复杂而刺激的仪式理论,它将人们联系在一起,并通过附属模仿进行传播。《仪式动物》认为,群体合作的基本问题可以通过产生武断的文化习俗、诚实的成员信号和集体融合身份的不透明和目标降低的行为来解决。这种充分证明和令人信服的叙述解释了各种各样的突出例子,然而其他关键的因果机制从民族志文献和对从属关系和群体的分析反思中出现。通过对一些广泛和不寻常的仪式的回顾,本文强调了文化传播的重要性,包括有或没有复制的教育,没有联盟团体的昂贵信号和协调,以及难以穿透的仪式功效的元表征。未来的研究可以解释结合仪式如何成为社会互动的核心特征,而不依赖于仪式行为对合作或其他任何东西的相当有争议的适应功能。
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Ritual Animals also Require Pedagogy, Communication, and Social Reasoning
Harvey Whitehouse offers a complex and stimulating theory of rituals that bind people together and propagate via affiliative imitation. The Ritual Animal argues that fundamental problems of group cooperation can be solved by causally opaque and goal-demoted behaviors which produce arbitrary cultural conventions, honest signals of membership, and collective fused identities. This amply evidenced and compelling account explains a broad variety of prominent examples, yet other key causal mechanisms emerge from the ethnographic literature and analytical reflection on affiliation and groups. Taking a glance at some widespread and unusual rituals, this paper highlights the importance of cultural transmission via pedagogy with or without copying, costly signaling and coordination without coalitional groups, and meta-representations of impenetrable ritual efficacy. Future research can explain how bonding rituals become central features of social interaction without relying upon a quite debatable adaptive function of ritual behavior for cooperation – or anything else.
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