普鲁塔克《情爱对话》和《爱神》中的爱欲“派迪科斯”与对女人的爱

J. Sowa
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引用次数: 3

摘要

在本文中,我研究了两本致力于这一主题的作品中男女爱情倡导者之间的争论:普鲁塔克的《爱的对话》和卢西恩的《爱的事》。普鲁塔克借鉴柏拉图的传统,接受并赞扬了“爱的paidikos”,但他谴责同性恋性交是一种杂交行为。另一方面,普鲁塔克反对传统希腊人对妇女的偏见,并将婚姻美化为人类关系的最高形式:他认为夫妻之爱既包括终身的友谊,也包括性关系,这是相互善良、尊重和感情的源泉。在卢西恩的作品中,为鸡奸辩护的人,将其描绘成一种精神关系和先进文化进化的标志,赢得了辩论;但在对话的最后部分,对鸡奸中性约束的道德要求被嘲笑,性快感被称为“友谊的调解人”。
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Eros "paidikos" kontra miłość do kobiety w "Dialogu o miłości erotycznej" Plutarcha i "Bogach miłości" Lukiana
In this paper, I examine the debate between advocates of male and female love in two works dedicated to this subject: Plutarch’s Amatorius (Dialogue on Love) and Lucian’s Amores (Affairs of the Heart). Plutarch, drawing on Platonic tradition, accepts and praises eros paidikos, but he condemns homosexual intercourse as an act of hybris. On the other hand, Plutarch rejects traditional Greek prejudices against women and glorifies marriage as the highest form of human relationship: he argues that conjugal love contains both the lifelong friendship and sexual relations which are a source of mutual kindness, respect and affection. In Lucian’s work the defender of pederasty, portraying it as a spiritual relationship and a mark of advanced cultural evolution, wins the debate; but in the last part of dialogue moral demands of sexual restraint in pederasty are mocked, and sexual pleasure is called “a mediator of friendship”.
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