非法移民能说话吗?无证移民与自我表现

M. Canelo
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引用次数: 1

摘要

无证移民通常把自己的声音托付给移民活动人士,而不是通过视觉化的策略来收回自己的权利。非法越境的世界是关于隐形、错误识别、擦除、剥夺和消失的激进经历。然而,在过去的十年里,从《纽约时报》到《卫报》,从小型独立新闻网站到一些图书出版物,非法移民的第一人称证词已经在意想不到的媒体场所看到了光明。当被驱逐出境的风险是他们日常生活的一部分时,公开他们的存在、他们的名字和他们的面孔似乎是一个勇敢的决定。在我阅读他们的证词和说明他们的照片时,我遵循了两条与边缘化群体主体性有关的理论路线:社会学家Boaventura de Sousa Santos对后深渊思维的阐述,以及文化评论家Nicholas Mirzoeff关于外观空间和反视觉性实践的想法。把它们结合起来,我就可以分析美国无证移民自我代表的例子是如何促成一个群体形成一个新的主体地位的,根据定义,这个群体不能说话,因为在法律上被认为不存在。这个问题又回到了Gayatri Spivak关于次等性和权力的经典问题的讨论中。
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Can the Undocumented Speak? Undocumented Immigrants and Self-Representation
Undocumented immigrants usually trust their voices to immigration activists rather than engaging with strategies of visuality to reclaim their rights. The universe of illegal border crossing is about radical experiences of invisibility, misidentification, erasure, dispossession, and disappearance. First person testimonies by undocumented immigrants have, however, seen the light of day throughout the last decade in unsuspected media venues, from the New York Times to the Guardian, small sites of independent journalism, and also some book publications. Revealing their presence, their names, and their faces seems a brave decision, when the risk of deportation is part of their everyday reality. In my reading of their testimonies and the photographs illustrating them, I follow two theoretical lines that engage with the subjectivities of marginalized groups: sociologist Boaventura de Sousa Santos’ elaboration of a post abyssal thinking and cultural critic Nicholas Mirzoeff’s ideas of spaces of appearance and practices of counter visuality. Combining them will allow me to analyze how instances of self-representation by undocumented immigrants in the United States contribute to crafting a new subject position by a group who, by definition, cannot speak because it is deemed non-existent in legal terms. The issue brings back to the discussion Gayatri Spivak’s classical questions on subalternity and power.
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