{"title":"灾后宗教与重建","authors":"R. Feener, P. Daly","doi":"10.18874/AE.75.1.08","DOIUrl":null,"url":null,"abstract":"Whether they are one-off, or part of cycles, disasters have exerted profound long-term cultural impacts on societies around the world. The verses quoted above, excerpted from a Malay poem written just after the cataclysmic eruption of Krakatau in 1883, comprise part of one cultural artifact produced in response to natural disaster. More specifically, these lines open a window onto the roles that religion, and debates about religious interpretation, can play in post-disaster contexts. In this particular case, the poet first describes an almost stereotypically “fatalist” response on the part of some believers in his Muslim community. Immediately thereafter, however, he turns to make a critical intervention—arguing that in his understanding of Islam, the situation demanded not a retreat into theodicy discourse, but rather a renewed sense of communal solidarity and social action.","PeriodicalId":53972,"journal":{"name":"Asian Ethnology","volume":"75 1","pages":""},"PeriodicalIF":0.6000,"publicationDate":"2016-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"18","resultStr":"{\"title\":\"Religion and reconstruction in the wake of disaster\",\"authors\":\"R. Feener, P. Daly\",\"doi\":\"10.18874/AE.75.1.08\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Whether they are one-off, or part of cycles, disasters have exerted profound long-term cultural impacts on societies around the world. The verses quoted above, excerpted from a Malay poem written just after the cataclysmic eruption of Krakatau in 1883, comprise part of one cultural artifact produced in response to natural disaster. More specifically, these lines open a window onto the roles that religion, and debates about religious interpretation, can play in post-disaster contexts. In this particular case, the poet first describes an almost stereotypically “fatalist” response on the part of some believers in his Muslim community. Immediately thereafter, however, he turns to make a critical intervention—arguing that in his understanding of Islam, the situation demanded not a retreat into theodicy discourse, but rather a renewed sense of communal solidarity and social action.\",\"PeriodicalId\":53972,\"journal\":{\"name\":\"Asian Ethnology\",\"volume\":\"75 1\",\"pages\":\"\"},\"PeriodicalIF\":0.6000,\"publicationDate\":\"2016-06-30\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"18\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Asian Ethnology\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.18874/AE.75.1.08\",\"RegionNum\":3,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Asian Ethnology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.18874/AE.75.1.08","RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"Arts and Humanities","Score":null,"Total":0}
Religion and reconstruction in the wake of disaster
Whether they are one-off, or part of cycles, disasters have exerted profound long-term cultural impacts on societies around the world. The verses quoted above, excerpted from a Malay poem written just after the cataclysmic eruption of Krakatau in 1883, comprise part of one cultural artifact produced in response to natural disaster. More specifically, these lines open a window onto the roles that religion, and debates about religious interpretation, can play in post-disaster contexts. In this particular case, the poet first describes an almost stereotypically “fatalist” response on the part of some believers in his Muslim community. Immediately thereafter, however, he turns to make a critical intervention—arguing that in his understanding of Islam, the situation demanded not a retreat into theodicy discourse, but rather a renewed sense of communal solidarity and social action.
期刊介绍:
Asian Ethnology (ISSN 1882–6865) is a double-blind peer-reviewed journal registered as an Open Access Journal with all the contents freely downloadable. Please read the information on our open access and copyright policies. A list of monographs that were published under the journal''s former names, Folklore Studies and Asian Folklore Studies, appear here. Asian Ethnology is dedicated to the promotion of scholarly research on the peoples and cultures of Asia. It began in China as Folklore Studies in 1942 and later moved to Japan where its name was changed to Asian Folklore Studies. It is edited and published at Nanzan University in Nagoya, Japan, with the cooperation of Boston University. Asian Ethnology seeks to deepen understanding and further the pursuit of knowledge about the peoples and cultures of Asia. We wish to facilitate intellectual exchange between Asia and the rest of the world, and particularly welcome submissions from scholars based in Asia. The journal presents formal essays and analyses, research reports, and critical book reviews relating to a wide range of topical categories, including: -narratives, performances, and other forms of cultural representation -popular religious concepts -vernacular approaches to health and healing -local ecological/environmental knowledge -collective memory and uses of the past -cultural transformations in diaspora -transnational flows -material culture -museology -visual culture