神圣的新建筑:亚历山大·涅夫斯基大教堂和东正教的传播在爱沙尼亚省在19世纪末至20世纪初

N. Dmitrieva
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引用次数: 1

摘要

本文以爱沙尼亚省Revel亚历山大涅夫斯基大教堂的建设为例,分析了帝国传播东正教政策的形成。19世纪末至20世纪初,该地区的治理发生了重大变化,不仅在行政和法律领域,而且在宗教领域。爱沙尼亚行政当局认为,通过大规模建造教堂和象征性地发展空间来加强东正教会的存在,是整合该省和帝国的最有效手段之一。雷瓦尔亚历山大涅夫斯基大教堂的建造与重大历史事件有关,包括爱沙尼亚成为俄罗斯帝国一部分200周年。它决定了它作为帝国外围代表的中心角色。同时,该省路德教徒的盛行,以及德国贵族在经济上的主导地位,给建设过程带来了困难。寻找资金和为大教堂选择地点是实施如此大规模项目花费如此长时间的主要原因。大教堂的设计是为了在视觉上强调该地区是俄罗斯帝国的一部分。利用各部门未出版的办公室材料对筹备工作进行分析,可以确定中央和地方当局在这个问题上的矛盾,并了解它们在现有做法框架内相互作用的机制。主要政治和宗教参与者的个人和官方通信材料表明,在19 - 20世纪之交,人们对如何在该地区传播东正教的目标和手段有不同的理解。
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Sacred New Building: Alexander Nevsky Cathedral in Reval and the Spread of Orthodoxy in the Governorate of Estonia at the End of the 19th — Beginning of the 20th Century
The article analyzes the formation of the imperial policy to spread Orthodox Christianity using the example of the construction of the Alexander Nevsky Cathedral in Revel in the Governorate of Estonia. Late 19th — early 20th century was marked by significant changes in the governance of the region, not only in the administrative and legal sphere, but also in the religious one. Estonia administration viewed strengthening the presence of the Orthodox Church through the mass construction of churches and the symbolic development of space as one of the most effective means of integrating the province and the empire. The construction of the Alexander Nevsky Cathedral in Reval was associated with significant historical events, including the 200th anniversary since Estonia became a part of Russian Empire. It determined its central role in the representation of the empire on the outskirts. At the same time, the prevalence of the Lutheran population in the province, as well as the economic dominance of the German nobility, caused difficulties with the construction process. The search for funds and the choice of a place for the Cathedral were the main reasons why the implementation of such a large-scale project took so long. Cathedral was designed to visually emphasize that the region was a part of the Russian Empire. The analysis of the preparatory work, using unpublished office materials from various departments, made it possible to identify contradictions between central and local authorities on this issue, as well as to understand the mechanisms of their interaction within the framework of existing practices. The materials of personal and official correspondence of key political and religious actors involved show different understanding of the goals and means how to spread Orthodox Christianity in the region at the turn of the 19th — 20th century.
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