{"title":"从废墟到重建:过去与现在","authors":"M. Torelli","doi":"10.19282/AC.28.2.2017.02","DOIUrl":null,"url":null,"abstract":"Among the rare surprises I had during my long permanence at Perugia, in the first place I put the discovery of the fascinating frescoes of the local Quattrocento painter Benedetto Bonfigli (on this painter, see Mancini 1992). Twenty years ago, my colleague of Art History invited me to give a look at the restorations of the frescoes painted by Bonfigli in the years 1449-1456 in the Cappella dei Priori, the Chapel of the local magistrates inside the City Hall, the Palazzo dei Priori. News on his life are really scanty, but it is certain that Bonfigli was included into the group of painters headed by Beato Angelico, to whom Pope Nicholas V, following his decision to move the papal see from the Lateran, commissioned the decoration of the “Appartementi Nicoliniani”, i.e. his apartments in the Vatican, unfortunately destroyed in the course of centuries. The stories painted by Bonfigli on the walls of the Perugian Chapel can be considered among the masterpieces of the Italian early Renaissance, a cycle of frescoes lamentably unknown not only to the great public, but sometimes also to specialists in art history. The frescoes represent various episodes of the life of two of the three saints, chosen to be protectors of the city of Perugia, the local bishop Herculaneus, accused of intelligence with the Byzantines and sentenced to death by the king Totila during the Gothic war, and Saint Louis from Toulouse, saint of the royal house of France, chosen by Perugia to protect the commercial interests of the town, mainly connected with clothes, the “panni”, a deal that already three centuries before suggested to a merchant from Assisi to give his son the name Francesco. Bonfigli places here and there in his frescoes memories of the classical past to follow in his own way the brand new fashion to copy Roman monuments 1, a must for men of both letters and arts, but also to obey by instinct to his culture of the late Middle Ages, heir of the great Trecento realism. This is why he sets the funerals of Saint Louis in a church of an unmistakable","PeriodicalId":43161,"journal":{"name":"Archeologia e Calcolatori","volume":"1 1","pages":"27-46"},"PeriodicalIF":0.4000,"publicationDate":"2017-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"From ruins to reconstruction: past and present\",\"authors\":\"M. Torelli\",\"doi\":\"10.19282/AC.28.2.2017.02\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Among the rare surprises I had during my long permanence at Perugia, in the first place I put the discovery of the fascinating frescoes of the local Quattrocento painter Benedetto Bonfigli (on this painter, see Mancini 1992). Twenty years ago, my colleague of Art History invited me to give a look at the restorations of the frescoes painted by Bonfigli in the years 1449-1456 in the Cappella dei Priori, the Chapel of the local magistrates inside the City Hall, the Palazzo dei Priori. News on his life are really scanty, but it is certain that Bonfigli was included into the group of painters headed by Beato Angelico, to whom Pope Nicholas V, following his decision to move the papal see from the Lateran, commissioned the decoration of the “Appartementi Nicoliniani”, i.e. his apartments in the Vatican, unfortunately destroyed in the course of centuries. The stories painted by Bonfigli on the walls of the Perugian Chapel can be considered among the masterpieces of the Italian early Renaissance, a cycle of frescoes lamentably unknown not only to the great public, but sometimes also to specialists in art history. The frescoes represent various episodes of the life of two of the three saints, chosen to be protectors of the city of Perugia, the local bishop Herculaneus, accused of intelligence with the Byzantines and sentenced to death by the king Totila during the Gothic war, and Saint Louis from Toulouse, saint of the royal house of France, chosen by Perugia to protect the commercial interests of the town, mainly connected with clothes, the “panni”, a deal that already three centuries before suggested to a merchant from Assisi to give his son the name Francesco. Bonfigli places here and there in his frescoes memories of the classical past to follow in his own way the brand new fashion to copy Roman monuments 1, a must for men of both letters and arts, but also to obey by instinct to his culture of the late Middle Ages, heir of the great Trecento realism. This is why he sets the funerals of Saint Louis in a church of an unmistakable\",\"PeriodicalId\":43161,\"journal\":{\"name\":\"Archeologia e Calcolatori\",\"volume\":\"1 1\",\"pages\":\"27-46\"},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2017-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Archeologia e Calcolatori\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.19282/AC.28.2.2017.02\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"ARCHAEOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Archeologia e Calcolatori","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.19282/AC.28.2.2017.02","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ARCHAEOLOGY","Score":null,"Total":0}
引用次数: 0
摘要
在佩鲁贾的漫长生活中,我遇到了一些罕见的惊喜,首先是发现了当地四世纪画家贝内代托·邦菲利(Benedetto Bonfigli)的迷人壁画(关于这位画家,见Mancini 1992)。20年前,我的艺术史同事邀请我去参观邦菲利(Bonfigli)在1449年至1456年间在Cappella dei Priori(市政厅内地方法官的礼拜堂)壁画的修复工作。关于Bonfigli生平的新闻很少,但可以肯定的是,Bonfigli被包括在以Beato Angelico为首的画家团体中,教皇尼古拉斯五世在决定将教皇座堂从拉特兰搬走后,委托他装饰“Appartementi Nicoliniani”,即他在梵蒂冈的公寓,不幸的是在几个世纪的过程中被摧毁了。邦菲利在佩鲁贾教堂墙上画的故事可以被认为是意大利文艺复兴早期的杰作之一,令人遗憾的是,不仅公众不知道,有时艺术史专家也不知道这一系列壁画。壁画描绘了三位圣人中的两位的生活,他们被选为佩鲁贾市的保护者,一位是当地主教赫库兰尼,他被指控与拜占庭人勾结,并在哥特战争期间被托蒂拉国王判处死刑,另一位是图卢兹的圣路易,他是法国王室的圣人,被佩鲁贾选中保护该镇的商业利益,主要与服装有关,“潘尼”。早在三个世纪前,阿西西的一位商人就建议给他的儿子取名弗朗西斯科。邦飞利在他的壁画中到处留下对古典历史的回忆,以他自己的方式追随模仿罗马纪念碑的全新时尚,这对文艺人士来说是必须的,但也本能地服从他的中世纪晚期文化,伟大的特伦托现实主义的继承人。这就是为什么他把圣路易斯的葬礼安排在一座教堂里
Among the rare surprises I had during my long permanence at Perugia, in the first place I put the discovery of the fascinating frescoes of the local Quattrocento painter Benedetto Bonfigli (on this painter, see Mancini 1992). Twenty years ago, my colleague of Art History invited me to give a look at the restorations of the frescoes painted by Bonfigli in the years 1449-1456 in the Cappella dei Priori, the Chapel of the local magistrates inside the City Hall, the Palazzo dei Priori. News on his life are really scanty, but it is certain that Bonfigli was included into the group of painters headed by Beato Angelico, to whom Pope Nicholas V, following his decision to move the papal see from the Lateran, commissioned the decoration of the “Appartementi Nicoliniani”, i.e. his apartments in the Vatican, unfortunately destroyed in the course of centuries. The stories painted by Bonfigli on the walls of the Perugian Chapel can be considered among the masterpieces of the Italian early Renaissance, a cycle of frescoes lamentably unknown not only to the great public, but sometimes also to specialists in art history. The frescoes represent various episodes of the life of two of the three saints, chosen to be protectors of the city of Perugia, the local bishop Herculaneus, accused of intelligence with the Byzantines and sentenced to death by the king Totila during the Gothic war, and Saint Louis from Toulouse, saint of the royal house of France, chosen by Perugia to protect the commercial interests of the town, mainly connected with clothes, the “panni”, a deal that already three centuries before suggested to a merchant from Assisi to give his son the name Francesco. Bonfigli places here and there in his frescoes memories of the classical past to follow in his own way the brand new fashion to copy Roman monuments 1, a must for men of both letters and arts, but also to obey by instinct to his culture of the late Middle Ages, heir of the great Trecento realism. This is why he sets the funerals of Saint Louis in a church of an unmistakable
期刊介绍:
From the outset, the aim was to initiate an open and continuous exchange of information among different countries, thus prompting the creation of an international Scientific Committee. Representatives of the major Italian and foreign institutes interested in archaeological computing agreed to become members. A qualified Editorial board also assures a continuous flow of information and a profitable exchange of data. The journal covers three distinct parts. The first considers methodological approaches: it collects articles concerning theoretical aspects of archaeological computing as well as reports on programmes conducted by dedicated international institutions. The main section contains articles on various computer applications, such as databases, Geographical Information Systems, quantitative methods, expert systems, computer graphics, image processing, multimedia and web tools. A section is also dedicated to the automatic processing of documentary sources. The third aspect of the journal is characterised by book reviews and bibliographic news, with the aim to provide readers with an up-to-date source of documentation. Special thematic issues and Conference Proceedings have also been included.