描绘和表演:马尔科夫马纳斯蒂尔圣体礼仪的形象(二)

IF 0.1 0 ART Zograf Pub Date : 2015-01-01 DOI:10.2298/zog1539129t
Marka Tomić-Đurić
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引用次数: 0

摘要

本文讨论了马尔科夫马纳斯提尔圣所装饰的主题(基督伊曼纽尔,圣母奥兰,圣灵降临在使徒身上),其独特的图像元素揭示了十四世纪礼仪和神学背景下圣三位一体和基督大祭司的奥秘。由大祭司基督持有的leitourgikon文本的残余物已被重新检查。假设铭文或它的一部分是指回指的开头对话似乎是合理的。在大入口游行中携带的单个物品的肖像特征,根据神圣礼拜仪式的结构建模,已经被重新考虑。人们已经确定,大桶被搬运的方式,以及它在护送圣餐礼物的队伍中的位置——非常接近圣餐——遵循了圆顶中天堂礼仪的图像传统,而它的形状和大小的证据可以在后来的礼仪来源中找到——Dimitrios Gemistos的宗法礼仪Diataxis。[南斯拉夫]塞族共和国部长项目;177003:巴尔干的中世纪遗产:制度和文化]
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To picture and to perform: The image of the Eucharistic liturgy at Markov Manastir (II)
The themes in the sanctuary decoration at Markov Manastir (Christ Emmanuel, Virgin Orans, Descent of the Holy Spirit on the Apostles), whose peculiar iconographic elements reveal the mysteries of the Holy Trinity and the archpriesthood of Christ in the liturgical and theological context of the fourteenth century, are discussed in this paper. The remains of the text in the leitourgikon held by Christ the Archpriest have been re-examined. It seems plausible to assume that the inscription or a part of it referred to the opening dialogue of the anaphora. The iconographic peculiarities of individual items carried in the Great Entrance procession, modelled according to the structure of the archieratical Divine liturgy, have been reconsidered. It has been established that the way in which the large aer was carried, and its place in the procession escorting the Eucharistic gifts - which was very close to the holy offerings - followed the iconographic tradition of the Heavenly Liturgy in the dome, while the evidence for its shape and size can be found in a somewhat later liturgical source - the Patriarchal liturgical Diataxis of Dimitrios Gemistos. [Projekat Ministarstva nauke Republike Srbije, br. 177003: Medieval heritage of the Balkans: institutions and culture]
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Zograf
Zograf Multiple-
CiteScore
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审稿时长
25 weeks
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