{"title":"历史学家与大屠杀归还:个人经历与思考","authors":"G. Feldman","doi":"10.2202/1539-8323.1080","DOIUrl":null,"url":null,"abstract":"Before turning to the subject at hand, I would like to express my appreciation to the Alexander von Humboldt Foundation for making this wonderful year possible, for organizing this symposium, and for inviting me to speak to so distinguished an audience. I find myself in the odd situation of being the only humanist-social scientist among the four speakers and the only person who is working on Germany and Central Europe. As is so often the case, historians feel themselves a bit like impostors when they are referred to as \"scientists.\" And while for good historical reasons that can be explained-both natural scientists and scholars of the humanities and social sciences are all referred to as Wissenschaftler in German-some find what we have to offer more akin to \"unorganized soft matter\" than to \"real science.\" Nevertheless, historians often do deal with problems of very contemporary relevance that affect us all and become involved in political issues and debates, and this has been the case with myself during the past decade. I have a special interest in German business history, a field that has been at the center of recent efforts to deal with the problems of the role of business in the National Socialist dictatorship between 1933 and 1945 and with the questions of restitution and compensation for Jews-but not only Jews-for property and various assets stolen by the Nazi regime and for forced labor. Historians do not normally become involved in such \"hot\" issues directly-the Owl of Minerva, in Hegel's famous phrase, normally being heard at sunset-and I thought it might be of interest to discuss some of my experiences in the \"real world\" of a historian suddenly caught up in these emotionally charged and highly political issues. As some of you may know, the issue of Holocaust assets came to the fore in 1996-1997 thanks to charges emanating from Jewish groups angry about unpaid Swiss bank accounts, the mobilization of the U.S. government to put pressure on the Swiss to open their banking files, and the mobilization of various American legislative and regulatory authorities to put the heat on the Swiss. The","PeriodicalId":34921,"journal":{"name":"Issues in Legal Scholarship","volume":"6 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2006-05-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.2202/1539-8323.1080","citationCount":"7","resultStr":"{\"title\":\"The Historian and Holocaust Restitution: Personal Experiences and Reflections\",\"authors\":\"G. Feldman\",\"doi\":\"10.2202/1539-8323.1080\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Before turning to the subject at hand, I would like to express my appreciation to the Alexander von Humboldt Foundation for making this wonderful year possible, for organizing this symposium, and for inviting me to speak to so distinguished an audience. I find myself in the odd situation of being the only humanist-social scientist among the four speakers and the only person who is working on Germany and Central Europe. As is so often the case, historians feel themselves a bit like impostors when they are referred to as \\\"scientists.\\\" And while for good historical reasons that can be explained-both natural scientists and scholars of the humanities and social sciences are all referred to as Wissenschaftler in German-some find what we have to offer more akin to \\\"unorganized soft matter\\\" than to \\\"real science.\\\" Nevertheless, historians often do deal with problems of very contemporary relevance that affect us all and become involved in political issues and debates, and this has been the case with myself during the past decade. I have a special interest in German business history, a field that has been at the center of recent efforts to deal with the problems of the role of business in the National Socialist dictatorship between 1933 and 1945 and with the questions of restitution and compensation for Jews-but not only Jews-for property and various assets stolen by the Nazi regime and for forced labor. Historians do not normally become involved in such \\\"hot\\\" issues directly-the Owl of Minerva, in Hegel's famous phrase, normally being heard at sunset-and I thought it might be of interest to discuss some of my experiences in the \\\"real world\\\" of a historian suddenly caught up in these emotionally charged and highly political issues. As some of you may know, the issue of Holocaust assets came to the fore in 1996-1997 thanks to charges emanating from Jewish groups angry about unpaid Swiss bank accounts, the mobilization of the U.S. government to put pressure on the Swiss to open their banking files, and the mobilization of various American legislative and regulatory authorities to put the heat on the Swiss. 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The Historian and Holocaust Restitution: Personal Experiences and Reflections
Before turning to the subject at hand, I would like to express my appreciation to the Alexander von Humboldt Foundation for making this wonderful year possible, for organizing this symposium, and for inviting me to speak to so distinguished an audience. I find myself in the odd situation of being the only humanist-social scientist among the four speakers and the only person who is working on Germany and Central Europe. As is so often the case, historians feel themselves a bit like impostors when they are referred to as "scientists." And while for good historical reasons that can be explained-both natural scientists and scholars of the humanities and social sciences are all referred to as Wissenschaftler in German-some find what we have to offer more akin to "unorganized soft matter" than to "real science." Nevertheless, historians often do deal with problems of very contemporary relevance that affect us all and become involved in political issues and debates, and this has been the case with myself during the past decade. I have a special interest in German business history, a field that has been at the center of recent efforts to deal with the problems of the role of business in the National Socialist dictatorship between 1933 and 1945 and with the questions of restitution and compensation for Jews-but not only Jews-for property and various assets stolen by the Nazi regime and for forced labor. Historians do not normally become involved in such "hot" issues directly-the Owl of Minerva, in Hegel's famous phrase, normally being heard at sunset-and I thought it might be of interest to discuss some of my experiences in the "real world" of a historian suddenly caught up in these emotionally charged and highly political issues. As some of you may know, the issue of Holocaust assets came to the fore in 1996-1997 thanks to charges emanating from Jewish groups angry about unpaid Swiss bank accounts, the mobilization of the U.S. government to put pressure on the Swiss to open their banking files, and the mobilization of various American legislative and regulatory authorities to put the heat on the Swiss. The
期刊介绍:
Issues in Legal Scholarship presents cutting-edge legal and policy research using the format of online peer-reviewed symposia. The journal’s emphasis on interdisciplinary work and legal theory extends to recent symposium topics such as Single-Sex Marriage, The Reformation of American Administrative Law, and Catastrophic Risks. The symposia systematically address emerging issues of great significance, offering ongoing scholarship of interest to a wide range of policy and legal researchers. Online publication makes it possible for other researchers to find the best and latest quickly, as well as to join in further discussion. Each symposium aims to be a living forum with ongoing publications and commentaries.